ition in its sale. But this is largely
due to the fact that the supply of labor is now in excess of the demand.
When instead of signs everywhere, "No one need apply for employment
here," we see placards, "Men wanted; high prices to good workmen," then
competition will assert itself in the purchase of labor.
In regard to the first class of industries, those utilizing natural
agents, which we proposed to place under the care of the state, it is
evident that we can permit no strikes there. Our transportation lines,
our mines, our gas-works, our water supplies, are to be operated for the
benefit of the whole people, and no labor monopoly can be permitted to
stop them. The plan that might be adopted to prevent interruptions in
these industries has been already referred to. The author would suggest
a similar plan for the benefit of labor in general. Suppose that in the
charter of a manufacturing corporation, a certain portion of the stock
in small-sized shares was set aside for the employes required to operate
the mill. Let each employe be _required_ to hold a certain number of
shares in proportion to his wages; to purchase them when he begins to
work, and to return them when he leaves the service of the corporation;
the price in all cases to be par. In case he leaves without giving a
certain notice, he should forfeit a certain proportion of his stock. If,
on the other hand, he is discharged without an equal notice, he should
receive the full amount of his stock, and a sum in addition equal to the
penalty which he would have incurred had he broken the contract. Who
will deny that such a move would be vastly to the interest of both
parties, the employer and employed. Is not a protection needed by the
workman against the power of the employer to turn him adrift at any time
without a penny?
Finally it must be said that the labor question, more than any other
connected with monopoly, needs solution through the influence of the
principles of Christian fraternity. In the last analysis, every man
sells to his brother men his service and receives his food, clothing,
and shelter in return. We may execute justice never so well, and
regulate never so nicely the wages of men by the law of supply and
demand, there will still be special cases demanding and deserving to be
treated by the rules of brotherly charity. The strong were given their
power that they might aid the feeble; and they who fall behind in the
struggle for position are
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