capable of making a joke
of temptations and vices, which in themselves are awfully serious, which
lead on to eternal ruin.
I hope you will never be so unfortunate, as to fall much into the
company of men, who make a jest of religion, or of any thing connected
with religion. Those who are bent upon following the guidance of their
own appetites, and their own wills, naturally dislike that which would
check and restrain them. They are consequently apt to become
_scoffers_, and to attempt to turn religion and its sanctions into
ridicule. Avoid the society and conversation of such men, as you would
avoid the plague. If unhappily thrown among them, discountenance them to
the utmost.
Do not indulge yourself in a habit of raillery or banter. Raillery is a
difficult thing to manage well, and very apt both to give pain to him
who is the object of it, and to reflect discredit on him who attempts
it. Sometimes you see one or two young men, of more liveliness than
sense, picking out some quiet person in company as a _butt_, at which
they may point their wit, and carrying on an attack of banter and
ridicule. This is, probably, not only annoying to him, but tiresome and
painful to all the right feeling men who chance to be present.
I am glad to join in, or to witness, a honest hearty laugh, when any
thing really calls for it. Beware, however, of the practice of laughing
when there is nothing to laugh at. Some people fall into a way of giving
the accompaniment of a laugh to almost every thing that they utter,
especially if they have any direct intention to be jocular. This habit
is disagreeable to most of those who witness it. It proceeds, I believe,
generally from a sort of shyness and awkwardness contracted in early
youth, and is, as I know from experience, difficult to get rid of. It
certainly is inconsistent with the manners and habits of good society.
Be always the last to laugh at your own jokes, or your own _good_
stories. If they are really worth laughing at, the company will find it
out, and by premature or excessive laughter you will mar their effect.
As you get on in society, you will probably often fall into discussion
and argument. When this is the case, take care not to be too positive or
peremptory in your manner. Be solicitous to allow their full weight to
the arguments of your antagonist. Do not suffer the impression of the
force and correctness of your own reasoning, to render you blind to what
is urged agains
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