ossible? Is it not that which has caused stoppages; and do not
stoppages, in their turn, lower wages? Thus there is a deficiency of
labor to the "proletaires," from the same cause which loads the objects
they consume with an increase of price, in consequence of the rise of
interest. High interest, low wages, means in other words that the same
article preserves its price, but that the part of the capitalist has
invaded, without profiting himself, that of the workman.

A friend of mine, commissioned to make inquiry into Parisian industry,
has assured me that the manufacturers have revealed to him a very
striking fact, which proves, better than any reasoning can, how much
insecurity and uncertainty injure the formation of capital. It was
remarked, that during the most distressing period, the popular expenses
of mere fancy had not diminished. The small theaters, the fighting
lists, the public houses, and tobacco depots, were as much frequented as
in prosperous times. In the inquiry, the operatives themselves explained
this phenomenon thus: "What is the use of pinching? Who knows what will
happen to us? Who knows that interest will not be abolished? Who knows
but that the State will become a universal and gratuitous lender, and
that it will wish to annihilate all the fruits which we might expect
from our savings?" Well! I say, that if such ideas could prevail during
two single years, it would be enough to turn our beautiful France into a
Turkey--misery would become general and endemic, and, most assuredly,
the poor would be the first upon whom it would fall.

Workmen! They talk to you a great deal upon the _artificial_
organization of labor;--do you know why they do so? Because they are
ignorant of the laws of its _natural_ organization; that is, of the
wonderful organization which results from liberty. You are told, that
liberty gives rise to what is called the radical antagonism of classes;
that it creates, and makes to clash, two opposite interests--that of the
capitalists and that of the "proletaires." But we ought to begin by
proving that this antagonism exists by a law of nature; and afterwards
it would remain to be shown how far the arrangements of restraint are
superior to those of liberty, for between liberty and restraint I see no
middle path. Again, it would remain to be proved, that restraint would
always operate to your advantage, and to the prejudice of the rich. But,
no; this radical antagonism, this natural o