enist to find a warrant. What
is needed here, then, is to impress upon the leaders in this field that
eugenic conduct is a "good work" and as such they may properly include
it along with other modern virtues, such as honest voting and abstinence
from graft as a key to heaven. Dysgenic conduct should equally be taught
to be an obstacle to salvation.

3. Theism. The man who is most influenced by the desire to be at one
with God naturally wants to act in accordance with God's plan. But God
being omnibeneficent, he necessarily believes that God's plan is that
which is for the best interests of His children--unless he is one of
those happily rare individuals who still believe that the end of man is
to glorify God by voice, not by means of human betterment.

This type of religion (and the other types in different degrees) is a
great motive power. It both creates energy in its adherents, and directs
that energy into definite outlets. It need only be made convincingly
evident that eugenics is truly a work of human betterment,--really the
greatest work of human betterment, and a partnership with God--to have
it taken up by this type of religion with all the enthusiasm which it
brings to its work.

4. The task of enlisting the humanist appears to be even simpler. It is
merely necessary to show him that eugenics increases the totality of
happiness of the human species. Since the keynote of his devotion is
loyalty, we might make this plea: "Can we not make every superior man or
woman ashamed to accept existence as a gift from his or her ancestors,
only to extinguish this torch instead of handing it on?"

Eugenics is in some ways akin to the movement for the conservation of
natural resources. In pioneer days a race uses up its resources without
hesitation. They seem inexhaustible. Some day it is recognized that they
are not inexhaustible, and then such members of the race as are guided
by good ethics begin to consider the interests of the future.

No system of ethics is worth the name which does not make provision for
the future. It is right here that the ethics of present-day America is
too often found wanting. As this fault is corrected, eugenics will be
more clearly seen as an integral part of ethics.

Provision for the future of the individual leads, in a very low state of
civilization, to the accumulation of wealth. Even the ants and squirrels
have so much ethics! Higher in the evolutionary scale comes provision
for the f