d requires; and my stress lay on the incidents in the
development of a soul: little else is worth study. I, at least, always
thought so--you, with many known and unknown to me, think so--others may
one day think so: and whether my attempt remain for them or not, I
trust, though away and past it, to continue ever yours, R. B.
London, June 9, 1863."
4. Preface to _Bells and Pomegranates_.--I. _Pippa Passes_ (1841).
"ADVERTISEMENT.
Two or three years ago I wrote a Play, about which the chief matter I
much care to recollect at present is, that a Pit-full of good-natured
people applauded it: ever since, I have been desirous of doing something
in the same way that should better reward their attention. What follows,
I mean for the first of a series of Dramatical Pieces, to come out at
intervals; and I amuse myself by fancying that the cheap mode in which
they appear, will for once help me to a sort of Pit-audience again. Of
course such a work must go on no longer than it is liked; and to provide
against a certain and but too possible contingency, let me hasten to say
now--what, if I were sure of success, I would try to say
circumstantially enough at the close--that I dedicate my best intentions
most admiringly to the author of 'Ion'--most affectionately to Serjeant
Talfourd.
ROBERT BROWNING."
5. Preface to _Bells and Pomegranates_.--VIII. _Luria_ and _A Soul's
Tragedy_.
"Here ends my first series of 'Bells and Pomegranates:' and I take the
opportunity of explaining, in reply to inquiries, that I only meant by
that title to indicate an endeavour towards something like an
alteration, or mixture, of music with discoursing, sound with sense,
poetry with thought; which looks too ambitious, thus expressed, so the
symbol was preferred. It is little to the purpose, that such is actually
one of the most familiar of the many Rabbinical (and Patristic)
acceptations of the phrase; because I confess that, letting authority
alone, I supposed the bare words, in such juxtaposition, would
sufficiently convey the desired meaning. 'Faith and good works' is
another fancy, for instance, and perhaps no easier to arrive at: yet
Giotto placed a pomegranate-fruit in the hand of Dante, and Raffaelle
crowned his Theology (in the _Camera della Segnatura_) with blossoms of
the same; as if the Bellari and Vasari would be sure to come after, and
explain that it was merely '_simbolo delle buone opere--il qual
Pomogranato fu pero usato
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