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d requires; and my stress lay on the incidents in the development of a soul: little else is worth study. I, at least, always thought so--you, with many known and unknown to me, think so--others may one day think so: and whether my attempt remain for them or not, I trust, though away and past it, to continue ever yours, R. B. London, June 9, 1863." 4. Preface to _Bells and Pomegranates_.--I. _Pippa Passes_ (1841). "ADVERTISEMENT. Two or three years ago I wrote a Play, about which the chief matter I much care to recollect at present is, that a Pit-full of good-natured people applauded it: ever since, I have been desirous of doing something in the same way that should better reward their attention. What follows, I mean for the first of a series of Dramatical Pieces, to come out at intervals; and I amuse myself by fancying that the cheap mode in which they appear, will for once help me to a sort of Pit-audience again. Of course such a work must go on no longer than it is liked; and to provide against a certain and but too possible contingency, let me hasten to say now--what, if I were sure of success, I would try to say circumstantially enough at the close--that I dedicate my best intentions most admiringly to the author of 'Ion'--most affectionately to Serjeant Talfourd. ROBERT BROWNING." 5. Preface to _Bells and Pomegranates_.--VIII. _Luria_ and _A Soul's Tragedy_. "Here ends my first series of 'Bells and Pomegranates:' and I take the opportunity of explaining, in reply to inquiries, that I only meant by that title to indicate an endeavour towards something like an alteration, or mixture, of music with discoursing, sound with sense, poetry with thought; which looks too ambitious, thus expressed, so the symbol was preferred. It is little to the purpose, that such is actually one of the most familiar of the many Rabbinical (and Patristic) acceptations of the phrase; because I confess that, letting authority alone, I supposed the bare words, in such juxtaposition, would sufficiently convey the desired meaning. 'Faith and good works' is another fancy, for instance, and perhaps no easier to arrive at: yet Giotto placed a pomegranate-fruit in the hand of Dante, and Raffaelle crowned his Theology (in the _Camera della Segnatura_) with blossoms of the same; as if the Bellari and Vasari would be sure to come after, and explain that it was merely '_simbolo delle buone opere--il qual Pomogranato fu pero usato
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