hese considerations were in my favor, yet so well assured were the
people and their civic officers that my cemetery was injurious to the
public health that it was condemned and appraised, and with terror in my
heart I received three times its value and began to settle up my affairs
with all speed.
A week later was the day appointed for the formal inauguration of the
ceremony of removing the bodies. The day was fine and the entire
population of the city and surrounding country was present at the
imposing religious rites. These were directed by the mortuary priesthood
in full canonicals. There was propitiatory sacrifice in the Temples of
the Once, followed by a processional pageant of great splendor, ending
at the cemetery. The Great Mayor in his robe of state led the
procession. He was armed with a golden spade and followed by one hundred
male and female singers, clad all in white and chanting the Hymn to the
Gone Away. Behind these came the minor priesthood of the temples, all
the civic authorities, habited in their official apparel, each carrying
a living pig as an offering to the gods of the dead. Of the many
divisions of the line, the last was formed by the populace, with
uncovered heads, sifting dust into their hair in token of humility. In
front of the mortuary chapel in the midst of the necropolis, the Supreme
Priest stood in gorgeous vestments, supported on each hand by a line of
bishops and other high dignitaries of his prelacy, all frowning with the
utmost austerity. As the Great Mayor paused in the Presence, the minor
clergy, the civic authorities, the choir and populace closed in and
encompassed the spot. The Great Mayor, laying his golden spade at the
feet of the Supreme Priest, knelt in silence.
"Why comest thou here, presumptuous mortal?" said the Supreme Priest in
clear, deliberate tones. "Is it thy unhallowed purpose with this
implement to uncover the mysteries of death and break the repose of the
Good?"
The Great Mayor, still kneeling, drew from his robe a document with
portentous seals: "Behold, O ineffable, thy servant, having warrant of
his people, entreateth at thy holy hands the custody of the Good, to the
end and purpose that they lie in fitter earth, by consecration duly
prepared against their coming."
With that he placed in the sacerdotal hands the order of the Council of
Aldermen decreeing the removal. Merely touching the parchment, the
Supreme Priest passed it to the Head Necropolitan
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