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d on useful, the ideal we hold up complete. The child, whatever his powers, cannot react to something which is not there; he can't digest food that is not given to him, use faculties for which no objective is provided. Hence the great responsibility of our generation, as to providing a complete, balanced environment _now_, a fully-rounded opportunity of response to life physical, mental and spiritual, for the generation preparing to succeed us. Such education as this has been called a preparation for citizenship. But this conception is too narrow, unless the citizenship be that of the City of God; and the adjustments involved be those of the spirit, as well as of the body and the mind. Herbert Spencer, whom one would hardly accuse of being a spiritual philosopher, was accustomed to group the essentials of a right education under four heads:[146] First, he said, we must teach self-preservation in all senses: how to keep the body and the mind healthy and efficient, how to be self-supporting, how to protect oneself against external dangers and encroachments. Next, we must train the growing creature in its duties towards the life of the future: parenthood and its responsibilities, understood in the widest sense. Thirdly; we must prepare it to take its place in the present as a member of the social order into which it is born. Last: we must hand on to it all those refinements of life which the past has given to us--the hoarded culture of the race. Only if we do these four things thoroughly can we dare to call ourselves educators in the full sense of the word. Now, turning to the spiritual interests of the child:--and unless we are crass materialists we must believe these interests to exist, and to be paramount--what are we doing to further them in these four fundamental directions? First, does the average good education train our young people in spiritual self-preservation? Does it send them out equipped with the means of living a full and efficient spiritual life? Does it furnish them with a health-giving type of religion; that is, a solid hold on eternal realities, a view of the universe capable of withstanding hostile criticism, of supporting them in times of difficulty and of stress? Secondly, does it give them a spiritual outlook in respect of their racial duties, fit them in due time to be parents of other souls? Does it train them to regard humanity, and their own place in the human life-stream, from t
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