oes, indeed, imply an important ideal content; but the national
idealism of an Englishman, a German, or even a Frenchman, is heavily
mortgaged to his own national history and cannot honestly escape the
debt. The good patriot is obliged to offer faithful allegiance to a
network of somewhat arbitrary institutions, social forms, and
intellectual habits--on the ground that his country is exposed to more
serious dangers from premature emancipation than it is from stubborn
conservatism. France is the only European country which has sought to
make headway towards a better future by means of a revolutionary break
with its past; and the results of the French experiment have served for
other European countries more as a warning than as an example.
The higher American patriotism, on the other hand, combines loyalty to
historical tradition and precedent with the imaginative projection of an
ideal national Promise. The Land of Democracy has always appealed to its
more enthusiastic children chiefly as a land of wonderful and more than
national possibilities. "Neither race nor tradition," says Professor
Hugo Muensterberg in his volume on "The Americans," "nor the actual past,
binds the American to his countrymen, but rather the future which
together they are building." This vision of a better future is not,
perhaps, as unclouded for the present generation of Americans as it was
for certain former generations; but in spite of a more friendly
acquaintance with all sorts of obstacles and pitfalls, our country is
still figured in the imagination of its citizens as the Land of Promise.
They still believe that somehow and sometime something better will
happen to good Americans than has happened to men in any other country;
and this belief, vague, innocent, and uninformed though it be, is the
expression of an essential constituent in our national ideal. The past
should mean less to a European than it does to an American, and the
future should mean more. To be sure, American life cannot with impunity
be wrenched violently from its moorings any more than the life of a
European country can; but our American past, compared to that of any
European country, has a character all its own. Its peculiarity consists,
not merely in its brevity, but in the fact that from the beginning it
has been informed by an idea. From the beginning Americans have been
anticipating and projecting a better future. From the beginning the Land
of Democracy has been figure
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