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housand gunshots, fired at not move than ten paces off." The Duke of Marlborough often faced death. He became rich, and left a million and a half to his descendants to squander. The Duke was a penurious man. He is said to have scolded his servant for lighting four candles in his tent, when Prince Eugene called upon him to hold a conference before the battle of Blenheim. Swift said of the Duke, "I dare hold a wager that in all his compaigns he was never known to lose his baggage." But this merely showed his consummate generalship. When ill and feeble at Bath, he is said to have walked home from the rooms to his lodgings, to save sixpence. And yet this may be excused, for he may have walked home for exercise. He is certainly known to have given a thousand pounds to a young and deserving soldier who wished to purchase a commission. When Bolingbroke was reminded of one of the weaknesses of Marlborough, he observed, "He was so great a man, that I forgot that he had that defect." It is no disgrace to be poor. The praise of honest poverty has often been sung. When a man will not stoop to do wrong, when he will not sell himself for money, when he will not do a dishonest act, then his poverty is most honourable. But the man is not poor who can pay his way, and save something besides. He who pays cash for all that he purchases, is not poor but well off. He is in a happier condition than the idle gentleman who runs into debt, and is clothed, shod, and fed at the expense of his tailor, shoemaker, and butcher. Montesquieu says, that a man is not poor because he has nothing, but he is poor when he will not or cannot work. The man who is able and willing to work, is better off than the man who possesses a thousand crowns without the necessity for working. Nothing sharpens a man's wits like poverty. Hence many of the greatest men have originally been poor men. Poverty often purifies and braces a man's morals. To spirited people, difficult tasks are usually the most delightful ones. If we may rely upon the testimony of history, men are brave, truthful, and magnanimous, not in proportion to their wealth, but in proportion to their smallness of means. And the best are often the poorest,--always supposing that they have sufficient to meet their temporal wants. A divine has said that God has created poverty, but He has not created misery. And there is certainly a great difference between the two. While honest poverty is honourable, mi
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