in the most perfect accord with him. But when, in 1791,
the eyes of all intelligent America were fixed upon the two
combatants, Edmund Burke and Thomas Paine, Burke condemning, Paine
defending, the French Revolution, the inherited instincts of John
Randolph asserted themselves, and he gave all his heart to Burke. Lord
Chatham and Edmund Burke were the men who always held the first place
in the esteem of this kindred spirit. Mr. Jefferson, of course,
sympathized with the view of his friend Paine, and never wavered in
his belief that the French Revolution was necessary and beneficial. A
generous and gifted nation strangled, moved him to deeper compassion
than a class proscribed. He dwelt more upon the long and bitter
provocation, than upon the brief frenzy which was only one of its dire
results. Louis XIV. and Louis XV., picturesque as they were, excited
within him a profounder horror than ugly Marat and Robespierre. He
pitied haggard, distracted France more than graceful and high-bred
Marie Antoinette. In other words, he was not a tory.
There was a difference, too, between Mr. Jefferson and his young
kinsman on the points upon which they agreed. Jefferson was a States'
Rights man, and a strict constructionist, because he was a republican;
Randolph, because he was a Virginian, Jefferson thought the government
should be small, that the people might be great; John Randolph thought
the government should be small, that Virginia might be great. Pride in
Virginia was John Randolph's ruling passion, not less in 1790; than in
1828, The welfare and dignity of man were the darling objects of
Thomas Jefferson's great soul, from youth to hoary age.
Here we have the explanation of the great puzzle of American
politics,--the unnatural alliance, for sixty years, between the
plantation lords of the South and the democracy of the North, both
venerating the name of Jefferson, and both professing his principles.
It was not, as many suppose, a compact of scurvy politicians for the
sake of political victory. Every great party, whether religious' or
political, that has held power long in a country, has been founded
upon conviction,--disinterested conviction. Some of the cotton and
tobacco lords, men of intellect and culture, were democrats and
abolitionists, like Jefferson himself. Others took up with
republicanism because it was the reigning affectation in their circle,
as it was in the chateaux and drawing-rooms of France. But their State
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