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rve the peace of Europe; for Richelieu, irritated by her interference, no sooner became aware that she had despatched the Abbe de Fabbroni to Rome, than he instructed the French Ambassador at that Court to complain to his Holiness of so unprecedented an innovation; and to remind him that the Queen-mother was not a sovereign, but a subject, and consequently did not possess the privilege of appointing a resident at any foreign Court; but must, on every occasion when treating with his Holiness, avail herself of the services of the accredited envoy of the King her son. To this expostulation, however, Urban replied that the circumstance was not without precedent, as bishops had agents at the Papal Court; but, notwithstanding the apparent firmness with which he withstood the arguments of the Cardinal, it is asserted that he privately intimated to M. de Fabbroni the expediency of his immediate departure; a suggestion which was obeyed upon the instant.[217] The indignation of Marie de Medicis at this new insult was unbounded. Again she addressed the Sovereign-Pontiff, and inveighed bitterly on the persecution of which she was the victim; but beyond the mere expression of his sympathy the Pope declined all interference between herself and the minister, whose gigantic power rendered his enmity formidable even to the head of the Church. Once more the widow of one of the most vaunted sovereigns of France was compelled to bow in silence to the enmity of an individual whom she had herself elevated to influence and dignity; and while France was engaged in a war which not only riveted the attention but also involved the interests of the whole of Europe, history is silent as to her sufferings. All that can be gathered concerning her is the fact that the Spaniards, resenting the reverses to which they were subjected by the armies of Louis XIII, became less than ever inclined to sympathize in her sufferings when they discovered her utter helplessness; nor was it until the Duc d'Orleans and the Comte de Soissons entered into a conspiracy (in 1636) to overthrow the Cardinal, that she was once more involved in public affairs. Meanwhile the piety of the Queen-mother had degenerated into superstition; she had applied to the Pope to authorize the canonization of an obscure nun of Antwerp; and, in accordance with the directions of Suffren her confessor, and Chanteloupe her confidant, she had abandoned herself to the most rigorous observance
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