is an inward
morbid discontent, often co-existing with a naturally restless
temperament. In their extreme form, this discontent and this unrest
lead to suicide.
* * * * *
Any incident, however trivial, that rouses disagreeable emotion,
leaves an after-effect in our mind, which for the time it lasts,
prevents our taking a clear objective view of the things about us, and
tinges all our thoughts: just as a small object held close to the eye
limits and distorts our field of vision.
* * * * *
What makes people _hard-hearted_ is this, that each man has, or
fancies he has, as much as he can bear in his own troubles. Hence, if
a man suddenly finds himself in an unusually happy position, it will
in most cases result in his being sympathetic and kind. But if he has
never been in any other than a happy position, or this becomes his
permanent state, the effect of it is often just the contrary: it so
far removes him from suffering that he is incapable of feeling any
more sympathy with it. So it is that the poor often show themselves
more ready to help than the rich.
* * * * *
At times it seems as though we both wanted and did not want the same
thing, and felt at once glad and sorry about it. For instance, if
on some fixed date we are going to be put to a decisive test about
anything in which it would be a great advantage to us to come off
victorious, we shall be anxious for it to take place at once, and at
the same time we shall tremble at the thought of its approach. And if,
in the meantime, we hear that, for once in a way, the date has been
postponed, we shall experience a feeling both of pleasure and of
annoyance; for the news is disappointing, but nevertheless it affords
us momentary relief. It is just the same thing if we are expecting
some important letter carrying a definite decision, and it fails to
arrive.
In such cases there are really two different motives at work in us;
the stronger but more distant of the two being the desire to stand
the test and to have the decision given in our favor; and the weaker,
which touches us more nearly, the wish to be left for the present in
peace and quiet, and accordingly in further enjoyment of the advantage
which at any rate attaches to a state of hopeful uncertainty, compared
with the possibility that the issue may be unfavorable.
* * * * *
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