ence or power of their relatives; after these had
once fully consented to their being sent to school to be educated.

[Note 114: "The best chance of preserving the unfortunate race of New
Holland lies in the means employed for training their children: the
education given to such children should consist in a very small part of
reading and writing. Oral instruction in the fundamental truths of the
Christian religion will be given by the missionaries themselves. The
children should be taught early; the boys to dig and plough, and the
trades of shoemakers, tailors, carpenters and masons; the girls to sew and
cook and wash linen, and keep clean the rooms and furniture. The more
promising of these children might be placed, by a law to be framed for
this purpose, under the guardianship of the Governor and placed by him at
a school, or in apprenticeship, in the more settled parts of the colony.
Thus early trained, the capacity of the race for the duties and
employments of civilized life would be fairly developed."--Letter from
Lord John Russell to Sir G. Gipps; Parliamentary Report on
Aborigines, p. 74.]

There is yet another point to be considered with respect to the
Aborigines, and upon the equitable adjustment of which hinges all our
relations with this people, whilst upon it depends entirely our power of
enforcing any laws or regulations we may make with respect to them, I
allude to the law of evidence as it at present stands with respect to
persons incompetent to give testimony upon oath.

It is true that in South Australia an act has very recently passed the
legislative council to legalize the unsworn testimony of natives in a
court of justice, but in that act there occurs a clause which completely
neutralizes the boon it was intended to grant, and which is as follows,
"Provided that no person, whether an Aboriginal or other, SHALL BE
CONVICTED OF ANY OFFENCE by any justice or jury upon the SOLE TESTIMONY
of any such uncivilized persons." 7 and 8 Victoria, section 5.

Here then we find that if a native were ill-treated or shot by an
European, and the whole tribe able to bear witness to the fact, no
conviction and no punishment could ensue: let us suppose that in an
attempt to maltreat the native, the European should be wounded or injured
by him, and that the European has the native brought up and tried for a
murderous attack upon him, how would it fare with the poor native? the
oath of the white man would overpower any