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ly been able to make her believe it was a gain! This at least was her present conviction; and the thing certainly would have been easier than to care for society as Osmond cared for it. He was unable to live without it, and she saw that he had never really done so; he had looked at it out of his window even when he appeared to be most detached from it. He had his ideal, just as she had tried to have hers; only it was strange that people should seek for justice in such different quarters. His ideal was a conception of high prosperity and propriety, of the aristocratic life, which she now saw that he deemed himself always, in essence at least, to have led. He had never lapsed from it for an hour; he would never have recovered from the shame of doing so. That again was very well; here too she would have agreed; but they attached such different ideas, such different associations and desires, to the same formulas. Her notion of the aristocratic life was simply the union of great knowledge with great liberty; the knowledge would give one a sense of duty and the liberty a sense of enjoyment. But for Osmond it was altogether a thing of forms, a conscious, calculated attitude. He was fond of the old, the consecrated, the transmitted; so was she, but she pretended to do what she chose with it. He had an immense esteem for tradition; he had told her once that the best thing in the world was to have it, but that if one was so unfortunate as not to have it one must immediately proceed to make it. She knew that he meant by this that she hadn't it, but that he was better off; though from what source he had derived his traditions she never learned. He had a very large collection of them, however; that was very certain, and after a little she began to see. The great thing was to act in accordance with them; the great thing not only for him but for her. Isabel had an undefined conviction that to serve for another person than their proprietor traditions must be of a thoroughly superior kind; but she nevertheless assented to this intimation that she too must march to the stately music that floated down from unknown periods in her husband's past; she who of old had been so free of step, so desultory, so devious, so much the reverse of processional. There were certain things they must do, a certain posture they must take, certain people they must know and not know. When she saw this rigid system close about her, draped though it was in pict
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