ation, if they had
eaten cabbage, it would have given them the diarrhoea. This may incite
many of those who read this story to change their mode of life, in
order to imitate Vieux par-Chemins in his old age.
ODD SAYINGS OF THREE PILGRIMS
When the pope left his good town of Avignon to take up his residence
in Rome, certain pilgrims were thrown out who had set out for this
country, and would have to pass the high Alps, in order to gain this
said town of Rome, where they were going to seek the _remittimus_ of
various sins. Then were to be seen on the roads, and the hostelries,
those who wore the order of Cain, otherwise the flower of the
penitents, all wicked fellows, burdened with leprous souls, which
thirsted to bathe in the papal piscina, and all carrying with them
gold or precious things to purchase absolution, pay for their beds,
and present to the saints. You may be sure that those who drank water
going, on their return, if the landlords gave them water, wished it to
be the holy water of the cellar.
At this time the three pilgrims came to this said Avignon to their
injury, seeing that it was widowed of the pope. While they were
passing the Rhodane, to reach the Mediterranean coast, one of the
three pilgrims, who had with him a son about 10 years of age, parted
company with the others, and near the town of Milan suddenly appeared
again, but without the boy. Now in the evening, at supper, they had a
hearty feast in order to celebrate the return of the pilgrim, who they
thought had become disgusted with penitence through the pope not being
in Avignon. Of these three roamers to Rome, one had come from the city
of Paris, the other from Germany, and the third, who doubtless wished
to instruct his son on the journey, had his home in the duchy of
Burgundy, in which he had certain fiefs, and was a younger son of the
house of Villers-la-Faye (Villa in Fago), and was named La Vaugrenand.
The German baron had met the citizen of Paris just past Lyons, and
both had accosted the Sire de la Vaugrenand in sight of Avignon.
Now in this hostelry the three pilgrims loosened their tongues, and
agreed to journey to Rome together, in order the better to resist the
foot pads, the night-birds, and other malefactors, who made it their
business to ease pilgrims of that which weighed upon their bodies
before the pope eased them of that which weighed upon their
consciences. After drinking the three companions comme
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