e to its simplest
lines,--to what it really _is_ when we consider it from the higher point
of view to which the Divine spirit leads us. His curiosity--worldly at
first, and excited by many vulgar and material motives--purified itself;
if he did not renounce it altogether, the fault was not his; any one
would have found it difficult to resign an interest in Madame de la
Chanterie; but Godefroid showed, without intending it, a discretion
which was appreciated by these persons, in whom the divine Spirit had
developed a marvellous power of the faculties,--as, indeed, it often
does among recluses. The concentration of the moral forces, no matter
under what system it may be effected, increases the compass of them
tenfold.
"Our friend is not yet converted," said the good Abbe de Veze, "but he
is seeking to be."
An unforeseen circumstance brought about the revelation of Madame de la
Chanterie's history to Godefroid; and so fully was this made to him
that the overpowering interest she excited in his soul was completely
satisfied.
The public mind was at that time much occupied by one of those horrible
criminal trials which mark the annals of our police-courts. This trial
had gathered its chief interest from the character of the criminals
themselves, whose audacity, superior intelligence in evil, and cynical
replies, had horrified the community. It is a matter worthy of remark
that no newspaper ever found its way into the hotel de la Chanterie, and
Godefroid only heard of the rejection of the criminals' appeal from his
master in book-keeping; for the trial itself had taken place some time
before he came to live in his new abode.
"Do you ever encounter," he said to his new friends, "such atrocious
villains as those men? and if you do encounter them, how do you manage
them?"
"In the first place," said Monsieur Nicolas, "there are no atrocious
villains. There are diseased natures, to be cared for in asylums;
but outside of those rare medical cases, we find only persons who are
without religion, or who reason ill; and the mission of charity is to
teach them the right use of reason, to encourage the weak, and guide
aright those who go astray."
"And," said the Abbe de Veze, "all is possible to such teachers, for God
is with them."
"If they were to send you those criminals, you could do nothing with
them, could you?" asked Godefroid.
"The time would be too short," remarked Monsieur Alain.
"In general," said Monsieur
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