of the
Roman world were subverted, about sixty years after the conversion of
Constantine.

From the age of Numa to the reign of Gratian, the Romans preserved the
regular succession of the several colleges of the sacerdotal order.
Fifteen Pontiffs exercised their supreme jurisdiction over all things,
and persons, that were consecrated to the service of the gods; and the
various questions which perpetually arose in a loose and traditionary
system, were submitted to the judgment of their holy tribunal Fifteen
grave and learned Augurs observed the face of the heavens, and
prescribed the actions of heroes, according to the flight of birds.
Fifteen keepers of the Sibylline books (their name of Quindecemvirs was
derived from their number) occasionally consulted the history of future,
and, as it should seem, of contingent, events. Six Vestals devoted their
virginity to the guard of the sacred fire, and of the unknown pledges of
the duration of Rome; which no mortal had been suffered to behold with
impunity. Seven Epulos prepared the table of the gods, conducted the
solemn procession, and regulated the ceremonies of the annual festival.
The three Flamens of Jupiter, of Mars, and of Quirinus, were considered
as the peculiar ministers of the three most powerful deities, who
watched over the fate of Rome and of the universe. The King of the
Sacrifices represented the person of Numa, and of his successors, in the
religious functions, which could be performed only by royal hands. The
confraternities of the Salians, the Lupercals, &c., practised such rites
as might extort a smile of contempt from every reasonable man, with
a lively confidence of recommending themselves to the favor of the
immortal gods. The authority, which the Roman priests had formerly
obtained in the counsels of the republic, was gradually abolished by the
establishment of monarchy, and the removal of the seat of empire. But
the dignity of their sacred character was still protected by the laws,
and manners of their country; and they still continued, more especially
the college of pontiffs, to exercise in the capital, and sometimes
in the provinces, the rights of their ecclesiastical and civil
jurisdiction. Their robes of purple, chariots of state, and sumptuous
entertainments, attracted the admiration of the people; and they
received, from the consecrated lands, and the public revenue, an ample
stipend, which liberally supported the splendor of the priesthood, and