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t fluttered and fell and were forgotten between dawn and dusk. Vanamee had said there was no death. But for one second Presley could go one step further. Men were naught, death was naught, life was naught; FORCE only existed--FORCE that brought men into the world, FORCE that crowded them out of it to make way for the succeeding generation, FORCE that made the wheat grow, FORCE that garnered it from the soil to give place to the succeeding crop. It was the mystery of creation, the stupendous miracle of recreation; the vast rhythm of the seasons, measured, alternative, the sun and the stars keeping time as the eternal symphony of reproduction swung in its tremendous cadences like the colossal pendulum of an almighty machine--primordial energy flung out from the hand of the Lord God himself, immortal, calm, infinitely strong. But as he stood thus looking down upon the great valley he was aware of the figure of a man, far in the distance, moving steadily towards the Mission of San Juan. The man was hardly more than a dot, but there was something unmistakably familiar in his gait; and besides this, Presley could fancy that he was hatless. He touched his pony with his spur. The man was Vanamee beyond all doubt, and a little later Presley, descending the maze of cow-paths and cattle-trails that led down towards the Broderson Creek, overtook his friend. Instantly Presley was aware of an immense change. Vanamee's face was still that of an ascetic, still glowed with the rarefied intelligence of a young seer, a half-inspired shepherd-prophet of Hebraic legends; but the shadow of that great sadness which for so long had brooded over him was gone; the grief that once he had fancied deathless was, indeed, dead, or rather swallowed up in a victorious joy that radiated like sunlight at dawn from the deep-set eyes, and the hollow, swarthy cheeks. They talked together till nearly sundown, but to Presley's questions as to the reasons for Vanamee's happiness, the other would say nothing. Once only he allowed himself to touch upon the subject. "Death and grief are little things," he said. "They are transient. Life must be before death, and joy before grief. Else there are no such things as death or grief. These are only negatives. Life is positive. Death is only the absence of life, just as night is only the absence of day, and if this is so, there is no such thing as death. There is only life, and the suppression of life, that we, f
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