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and I never more saw the old friar, the Indian village or my Indian master till about fourteen years after when I saw my old Indian master at Port Royal, and again about twenty-four years since he came from St. John to Fort George to see me where I made him very welcome. "My French master had a great trade with the Indians, which suited me very well, I being thorough in the language of the tribes at Cape Sable[13] and St. John. I had not lived long with this gentleman before he committed to me the keys of his store, etc., and my whole employment was trading and hunting, in which I acted faithfully for my master and never knowingly wronged him to the value of one farthing. They spoke to me so much in Indian that it was some time before I was perfect in the French tongue." [13] The Micmacs, as distinguished from the St. John river Indians or Maliseets. It was in the summer of the year 1695 that John Gyles was purchased of the Indians by Louis d'Amours, having been nearly six years in captivity at the Medoctec village. The strong prejudice against the French instilled into his mind by his mother, who was a devout puritan, was soon overcome by the kindness of Marguerite d'Amours. The goods needed by the Sieur de Chauffours for his trade with the Indians were obtained from the man-of-war which came out annually from France, and Gyles was sometimes sent with the Frenchmen in his master's employ to the mouth of the river for supplies. On one of these trips, in the early spring time, the party in their frail canoes were caught in a violent storm as they were coming down the Kennebeccasis--having crossed over thither from Long Reach by way of Kingston Creek, the usual route of travel. They were driven on Long Island opposite Rothesay and remained there seven days without food, unable to return by reason of the northeast gale and unable to advance on account of the ice. At the expiration of that time the ice broke up and they were able to proceed, but in so exhausted a state that they could "scarce hear each other speak." After their arrival at St. John, two of the party very nearly died in consequence of eating too heartily, but Gyles had had such ample experience of fasting in his Indian life that he had learned wisdom, and by careful dieting suffered no evil consequences. In the month of October, 1696, the quietude of the household at the Jemseg was disturbed by the appearance of the Massachusetts milita
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