s it, then, a mistaken principle to try the vocations of young
persons by permitting them to acquire experience in the ways of the
world before entering the religious state?
A. Yes; because "he that loveth danger shall perish in it." As
reasonably might you place enticing liquors before a man struggling
against intemperance.
When these youth are left to the mercy of so many enticing and
dangerous influences, with their passions growing within them, and an
enchanting world smiling upon them; when others around them are
"marrying and giving in marriage;" when all are speaking of the world
and thinking of the world, they will naturally be influenced by the
moral atmosphere in which they live.
Facts confirm this doctrine; for if, through their own fault, or
through the fault of their parents, those having vocations to the
religious state remain in the outer world until the end of their
"teens" a large percentage of them lose their vocations and stay in
the world.
Persons having thus lost their vocations usually live worse lives than
other Christians, on account of the abuse of grace.
Q. What is to be done when subjects cannot enter religion at an early
age?
A. In given instances, when children are unable to pursue a religious
vocation at an early age, the greatest precaution should be taken,
both by themselves and by their parents and confessors, to keep alive
those higher and holier inspirations which the Holy Ghost diffuses
more liberally at the age of First Communion, and for about two or
three years afterwards.
Q. Does not the Holy Ghost diffuse such special graces with equal
liberality later in life?
A. If such special graces have not already been abused, the Holy Ghost
may offer them at any time; but later in life this divine seed does
not usually find such well-prepared soil in the heart. The early
lessons of faith and piety, and of the fear and love of God, easily
become effaced by contact with the world.
Religious vocations often share the fate of the seed that fell by the
wayside and the seed that fell among thorns: "And the cares of the
world, and the deceitfulness of riches, and the lusts after other
things entering in, choke the word, and it is made fruitless."
Q. Does Our Lord manifest any special preference for the young?
A. Yes; He makes the conduct of children the standard for all who
would be saved: "Unless you be converted, and become as little
children, you shall not enter
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