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s it, then, a mistaken principle to try the vocations of young persons by permitting them to acquire experience in the ways of the world before entering the religious state? A. Yes; because "he that loveth danger shall perish in it." As reasonably might you place enticing liquors before a man struggling against intemperance. When these youth are left to the mercy of so many enticing and dangerous influences, with their passions growing within them, and an enchanting world smiling upon them; when others around them are "marrying and giving in marriage;" when all are speaking of the world and thinking of the world, they will naturally be influenced by the moral atmosphere in which they live. Facts confirm this doctrine; for if, through their own fault, or through the fault of their parents, those having vocations to the religious state remain in the outer world until the end of their "teens" a large percentage of them lose their vocations and stay in the world. Persons having thus lost their vocations usually live worse lives than other Christians, on account of the abuse of grace. Q. What is to be done when subjects cannot enter religion at an early age? A. In given instances, when children are unable to pursue a religious vocation at an early age, the greatest precaution should be taken, both by themselves and by their parents and confessors, to keep alive those higher and holier inspirations which the Holy Ghost diffuses more liberally at the age of First Communion, and for about two or three years afterwards. Q. Does not the Holy Ghost diffuse such special graces with equal liberality later in life? A. If such special graces have not already been abused, the Holy Ghost may offer them at any time; but later in life this divine seed does not usually find such well-prepared soil in the heart. The early lessons of faith and piety, and of the fear and love of God, easily become effaced by contact with the world. Religious vocations often share the fate of the seed that fell by the wayside and the seed that fell among thorns: "And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in, choke the word, and it is made fruitless." Q. Does Our Lord manifest any special preference for the young? A. Yes; He makes the conduct of children the standard for all who would be saved: "Unless you be converted, and become as little children, you shall not enter
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