hose controlling character is love, and with it the Divine
sonship of man. An integral part of it is--all men are brothers.

He comes as the teacher of a new, a higher righteousness. He brings the
message and he expounds the message of the Kingdom of God. All men he
teaches must repent and turn from their sins, and must henceforth live
in this Kingdom. It is an inner kingdom. Men shall not say: Behold it is
here or it is there; for, behold, it is within you. God is your father
and God longs for your acknowledgment of Him as your father; He longs
for your love even as He loves you. You are children of God, but you
are not true Sons of God until through desire the Divine rule and life
becomes supreme in your minds and hearts. It is thus that you will find
the Kingdom of God. When you do, then your every act will show forth in
accordance with this Divine ideal and guide, and the supreme law of
conduct in your lives will be love for your neighbour, for all mankind.
Through this there will then in time become actualised the Kingdom of
Heaven on the earth.

He comes in no special garb, no millinery, no brass bands, no formulas,
no dogmas, no organisation other than the Kingdom, to uphold and become
a slave to, and in turn be absorbed by, as was the organisation that he
found strangling all religion in the lives of his people and which he so
bitterly condemned. What he brought was something infinitely
transcending this--the Kingdom of God and His righteousness, to which
all men were heirs--equal heirs--and thereby redemption from their sins,
therefore salvation, the saving of their lives, would be the inevitable
result of their acknowledgment of and allegiance to the Divine rule.

How he embraced all--such human sympathy--coming not to destroy but to
fulfil; not to judge the world but to save the world. How he loved the
children! How he loved to have them about him! How he loved their
simplicity, and native integrity of mind and heart! Hear him as he says:
"Verily I say unto you, Whosoever shall not receive the Kingdom of God
as a little child, he shall not enter therein"; and again: "Suffer the
little children to come unto me, and forbid them not; for of such is the
Kingdom of God." The makers of dogma, in evolving some three hundred
years later on the dogma of the inherent sinfulness and degradation of
the human life and soul, could certainly find not the slightest trace of
any basis for it again in these words and acts of