ntagonism must be on the basilar surface, and a little
behind the vertical line, as Love is before it. This antagonistic
faculty would domineer and crush. Its extremest action would result in
Hatred. Its location is marked by the letters Ha. and Do.

Upon the principles already stated, the intellect occupies the extreme
front of the brain--the anterior surface of the front lobe. Its
general character will be represented by its middle--the region of
Consciousness and of Memory (Memory). The faculties that relate to
physical objects, the intellect common to animals, would necessarily
occupy the lower stratum along the brow (Perception), while the higher
species of intellect would occupy a higher position at the summit of
the forehead. Sagacity, Reason, and other similar forms of intellect,
marked Understanding, are above--physical conceptions below--Memory,
which retains both, lying between them.

The perceptive power, with the widest exterior range, is at the median
line, where we find clairvoyance; and the interior meditative power,
such as Invention, Composition, Calculation, and Planning, belongs to
the lateral or exterior surface of the forehead, according to the
principles just stated. Adhesiveness (Adh.) is the centre of the
antagonism to the intellect.

Religion, which relates to the infinite exterior, to the universe and
its loftiest power, must evidently be upon the median line and in the
higher portion of the brain, farther back than Benevolence, as it is a
stronger sentiment, but not so far back as Patience and Firmness.

Its antagonism must be at the lower external surface, behind
Irritability, (as Religion is before Patience,) but before
Acquisitiveness. The tendency of such a faculty must be toward a
lawless defiance of everything sacred, a passionate, impulsive
self-will and selfishness, resulting in lawless profligacy. Profligacy
would, therefore, be the name for its predominance (Pr.), while
executive independence and energy for selfish purposes would be its
more normal manifestation.

Thus we might go over the entire brain, showing that all the locations
of functions which have been learned from comparison of crania with
character, and which have been absolutely demonstrated by experiments
upon intelligent persons, are arranged in accordance with general laws
which are easily understood. The perfection of divine wisdom is made
fully apparent when we see the vast complexity of the psychic
phenomena