are to meet. It
used to be customary for them to go to the house on the morning of the
funeral and drive to the church behind the hearse, but as everything
tending to a conspicuous procession is being gradually done away with, it
is often preferred to have them wait in the vestibule of the church.
Honorary pallbearers serve only at church funerals; They do not carry the
coffin for the reason that, being unaccustomed to bearing such a burden,
one of them might possibly stumble, or at least give an impression of
uncertainty or awkwardness that might detract from the solemnity of the
occasion. The sexton's assistants are trained for this service, so as to
prevent in so far as is humanly possible a blundering occurrence.
=MOURNING FOR FUNERAL=
Among those who come to the house there is sure to be a woman friend of
the family whose taste and method of expenditure is similar to theirs. She
looks through the clothes they have, to see if there is not a black dress
or suit that can be used, and makes a list of only the necessary articles
which will have to be procured.
All dressmaking establishments give precedence to mourning orders and will
fill a commission within twenty-four hours. These first things are made
invariably without bothering the wearer with fitting. Alterations, if
required, are made later.
Or the mourning departments of the big stores and specialty shops are
always willing to send a selection on approval, so that a choice can be
made by the family in the privacy of their own rooms. Nearly always
acquaintances who are themselves in mourning offer to lend crepe veils,
toques and wraps, so that the garments which must be bought at first may
be as few as possible. Most women have a plain black suit, or dress, the
trimming of which can quickly be replaced with crepe by a maid or a
friend.
Most men are of standard size and can go to a clothier and buy a
ready-made black suit. Otherwise they must borrow, or wear what they have,
as no tailor can make a suit in twenty-four hours.
="SITTING UP" NO LONGER CUSTOMARY=
Unless the deceased was a prelate or personage whose lying-in-state is a
public ceremony, or unless it is the especial wish of the relatives, the
solemn vigil through long nights by the side of the coffin is no longer
essential as a mark of veneration or love for the departed.
Nor is the soulless body dressed in elaborate trappings of farewell
grandeur. Everything to-day is done to avoi
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