the entrance of Christ
into Jerusalem, "meek, and sitting upon an ass,"(127) and followed by His
disciples in travel-worn garments and with naked feet. The other picture
portrayed a pontifical procession,--the pope arrayed in his rich robes and
triple crown, mounted upon a horse magnificently adorned, preceded by
trumpeters, and followed by cardinals and prelates in dazzling array.
Here was a sermon which arrested the attention of all classes. Crowds came
to gaze upon the drawings. None could fail to read the moral, and many
were deeply impressed by the contrast between the meekness and humility of
Christ the Master, and the pride and arrogance of the pope, His professed
servant. There was great commotion in Prague, and the strangers after a
time found it necessary, for their own safety, to depart. But the lesson
they had taught was not forgotten. The pictures made a deep impression on
the mind of Huss, and led him to a closer study of the Bible and of
Wycliffe's writings. Though he was not prepared, even yet, to accept all
the reforms advocated by Wycliffe, he saw more clearly the true character
of the papacy, and with greater zeal denounced the pride, the ambition,
and the corruption of the hierarchy.
From Bohemia the light extended to Germany; for disturbances in the
University of Prague caused the withdrawal of hundreds of German students.
Many of them had received from Huss their first knowledge of the Bible,
and on their return they spread the gospel in their fatherland.
Tidings of the work at Prague were carried to Rome, and Huss was soon
summoned to appear before the pope. To obey would be to expose himself to
certain death. The king and queen of Bohemia, the university, members of
the nobility, and officers of the government, united in an appeal to the
pontiff that Huss be permitted to remain at Prague, and to answer at Rome
by deputy. Instead of granting this request, the pope proceeded to the
trial and condemnation of Huss, and then declared the city of Prague to be
under interdict.
In that age this sentence, whenever pronounced, created wide-spread alarm.
The ceremonies by which it was accompanied were well adapted to strike
terror to a people who looked upon the pope as the representative of God
Himself, holding the keys of heaven and hell, and possessing power to
invoke temporal as well as spiritual judgments. It was believed that the
gates of heaven were closed against the region smitten with interd
|