ial and limited aspect of that which is more universal, stronger,
and of a larger build every way.
Now, in going through the processes of spiritual growth, there is ample
scope for that training in self-knowledge and self-control which is
commonly understood by the word "submission." But the character of the
act is materially altered. It is no longer a half-despairing resignation
to a superior force external to ourselves, which we can only vaguely
hope is acting kindly and wisely, but it is an intelligent recognition
of the true nature of our own interior forces and of the laws by which a
robust spiritual constitution is to be developed; and the submission is
no longer to limitations which drain life of its livingness, and against
which we instinctively rebel, but to the law of our own evolution which
manifests itself in continually increasing degrees of life and strength.
The submission which we recognise is the price that has to be paid for
increase in any direction. Even in the Money Market we must invest
before we can realise profits. It is a universal rule that Nature obeys
us exactly in proportion as we first obey Nature; and this is as true in
regard to spiritual science as to physical. The only question is whether
we will yield an ignorant submission to the principle of Death, or a
joyous and intelligent obedience to the principle of Life.
If we have clearly grasped the fact of our identity with Universal
Spirit, we shall find that, in the right direction, there is really no
such thing as submission. Submission is to the power of another--a man
cannot be said to submit to himself. When the "I AM" in us recognises a
greater degree of I AM-ness (if I may coin the word) than it has
hitherto attained, then, by the very force of this recognition, it
_becomes what it sees_, and therefore naturally puts off from itself
whatever would limit its expression of its own completeness.
But this is a natural process of growth, and not an unnatural act of
submission; it is not the pouring-out of ourselves in weakness, but the
gathering of ourselves together in increasing strength. There is no
weakness in Spirit, it is all strength; and we must therefore always be
watchful against the insidious approaches of the Negative which would
invert the true position. The Negative always points to some external
source of strength. Its formula is "I AM NOT." It always seeks to fix a
gulf between us and the Infinite Sufficiency. It wo
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