ld not eat and only drank a
very little water. The desire for the drug was something terrible. But
in about four days I got used to the loss of so much morphine and stayed
on this amount for a week, seeing the professor every other day for
hypnotic treatment and then returning to my room where I spent
twenty-two hours of the twenty-four on the bed, but did not sleep more
than two or three hours a day. At the end of the week I was cut off by
hypnotic suggestion half a grain and this put me to fighting the desire
again. This lasted two or three days and then I began to feel better and
began to sleep a little more. But at the end of the week I was cut off
another half grain, and the whole fight would have to be begun over.
These reductions of the dose were made a week apart and sometimes only
two days. The worst time of all was a cut from four injections of a
fourth of a grain each to four of one eighth of a grain each, which was
about January 10th. At this time I had the worst two days of my life. I
tried whiskey, but it gave relief only for about half an hour and then
the desire was worse than ever."
In this way every few days I gave the poor fellow under hypnotic
influence the suggestion to reduce the dose of morphine in a prescribed
way, and with enormous effort he withstood his craving for more, in
spite of the fact that he had during all this winter a bottle with a
thousand tablets of morphine, prescribed by an unscrupulous physician,
in his writing desk. He was thus at every moment during the day and
night in full possession of the deadly poison with which he could have
fully satisfied his craving. It was a moral victory when he finally
reached the point at which he went for several weeks without any desire
for morphine and finally presented the remaining tablets to a hospital.
And yet there would not have been the least chance for his winning this
ethical victory without the outer help of the hypnotist. We do not
eliminate the moral will but we remove some unfair obstacles from its
path. We have no mystic power by which our will simply takes hold of the
other man's will, but we inhibit and suppress by influence on the
imagination those abnormal impulses which resist the sound desires. If
that were immoral, we should have to make up our minds that all
education and training were perverted with such immoral elements. Every
sound respect for authority which makes a child willing to accept the
advice and maxims of his
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