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ld not eat and only drank a very little water. The desire for the drug was something terrible. But in about four days I got used to the loss of so much morphine and stayed on this amount for a week, seeing the professor every other day for hypnotic treatment and then returning to my room where I spent twenty-two hours of the twenty-four on the bed, but did not sleep more than two or three hours a day. At the end of the week I was cut off by hypnotic suggestion half a grain and this put me to fighting the desire again. This lasted two or three days and then I began to feel better and began to sleep a little more. But at the end of the week I was cut off another half grain, and the whole fight would have to be begun over. These reductions of the dose were made a week apart and sometimes only two days. The worst time of all was a cut from four injections of a fourth of a grain each to four of one eighth of a grain each, which was about January 10th. At this time I had the worst two days of my life. I tried whiskey, but it gave relief only for about half an hour and then the desire was worse than ever." In this way every few days I gave the poor fellow under hypnotic influence the suggestion to reduce the dose of morphine in a prescribed way, and with enormous effort he withstood his craving for more, in spite of the fact that he had during all this winter a bottle with a thousand tablets of morphine, prescribed by an unscrupulous physician, in his writing desk. He was thus at every moment during the day and night in full possession of the deadly poison with which he could have fully satisfied his craving. It was a moral victory when he finally reached the point at which he went for several weeks without any desire for morphine and finally presented the remaining tablets to a hospital. And yet there would not have been the least chance for his winning this ethical victory without the outer help of the hypnotist. We do not eliminate the moral will but we remove some unfair obstacles from its path. We have no mystic power by which our will simply takes hold of the other man's will, but we inhibit and suppress by influence on the imagination those abnormal impulses which resist the sound desires. If that were immoral, we should have to make up our minds that all education and training were perverted with such immoral elements. Every sound respect for authority which makes a child willing to accept the advice and maxims of his
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