the Greek
nation, than that of any other deity, not excepting Zeus himself.
Apollo was the son of Zeus and Leto, and was born beneath the shade of a
palm tree which grew at the foot {69} of Mount Cynthus, on the barren and
rocky island of Delos. The poets tell us that the earth smiled when the
young god first beheld the light of day, and that Delos became so proud and
exultant at the honour thus conferred upon her, that she covered herself
with golden flowers; swans surrounded the island, and the Delian nymphs
celebrated his birth with songs of joy.
[Illustration]
The unhappy Leto, driven to Delos by the relentless persecutions of Hera,
was not long permitted to enjoy her haven of refuge. Being still tormented
by her enemy, the young mother was once more obliged to fly; she therefore
resigned the charge of her new-born babe to the goddess Themis, who
carefully wrapped the helpless infant in swaddling-clothes, and fed him
with nectar and ambrosia; but he had no sooner partaken of the heavenly
food than, to the amazement of the goddess, he burst asunder the bands
which confined his infant limbs, and springing to his feet, appeared before
her as a full-grown youth of divine strength and beauty. He now demanded a
lyre and a bow, declaring that henceforth he would announce to mankind the
will of his father Zeus. "The golden lyre," said he, "shall be my friend,
the bent bow my delight, and in oracles will I foretell the dark future."
With these words he ascended to Olympus, where he was received with joyful
acclamations into the assembly of the celestial gods, who acknowledged him
as the most beautiful and glorious of all the sons of Zeus.
Phoebus-Apollo was the god of light in a twofold {70} signification: first,
as representing the great orb of day which illumines the world; and
secondly, as the heavenly light which animates the soul of man. He
inherited his function as sun-god from Helios, with whom, in later times,
he was so completely identified, that the personality of the one became
gradually merged in that of the other. We, accordingly, find Helios
frequently confounded with Apollo, myths belonging to the former attributed
to the latter; and with some tribes--the Ionic, for instance--so complete
is this identification, that Apollo is called by them Helios-Apollo.
As the divinity whose power is developed in the broad light of day, he
brings joy and delight to nature, and health and prosperity to man. By the
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