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with one another, by direct competition or through adaptation, in the first case individuals striving to obtain actually the same objects. Or, again, species having the same relations to one another that individuals have, contend in a similar manner. Primitive groups of men, however, are not so definite; they are not biological entities in any such sense as individuals and species are. They are not definitely brought into conflict with one another, in general, as contending for the same objects, and it is difficult to see how, in the beginning, at least, economic pressure has been a factor at all in their relations. Whatever may have been the motive that for the most part was at work in primitive warfare, it is not at all evident that _superior_ groups had any survival value. The groups that contended with one another presumably differed most conspicuously in the size of the group, and this was determined largely by chance conditions. Other differences must have been quite subordinate to this, and have had little selective value. The conclusion is that the struggle of these groups with one another is not essentially a _biological_ phenomenon. The fact is that peace rather than war, taking the history of the human race as a whole, is the condition in which selection of the fittest is most active, for it is the power of adaptation to the conditions of stable life, which are fairly uniform for different groups over wide areas, that tests vitality and survival values, so far as these values are biological. It may be claimed that war is very often, if not generally, a means of interrupting favorable selective processes, the unfit tending to prevail temporarily by force of numbers, or even because of qualities that antagonize biological progress. Viewing war in its later aspects, we can see that it is often when nations are failing in natural competition that they resort to the expedient of war to compensate for this loss, although they do not usually succeed thereby in improving their economic condition as they hope, or increase their chance of survival, or even demonstrate their survival value. It is notorious that nations that conquer tend to spend their vitality in conquest and introduce various factors of deterioration into their lives. The inference is that a much more complex relation exists among groups than the biological hypothesis allows. Survival value indeed, as applied to men in groups, is not a very clear
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