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xpressions of friendship in the odes to a Virgil, or a Septimius, are applicable to any age or nationality, or any person. The story of the town mouse and country mouse is always old and always new, and always true. _Mutato nomine de te_ may be said of it, and of all Horace's other stories; alter the names, and the story is about you. Their application and appeal are universal. "Without sustained inspiration, without profundity of thought, without impassioned song," writes Duff, "he yet pierces to the universal heart.... His secret lies in sanity rather than impetus. Kindly and shrewd observer of the manifold activities of life, he draws vignettes therefrom and passes judgments thereon which awaken undying interest. _Non omnis moriar_--he remains fresh because he is human." Horace's philosophy of life may be imperfect for the militant humanitarian and the Christian, but, as a matter of fact, it is a complete and perfect thing in itself. Horace does not fret or fume. He is not morbid or unpleasantly melancholy. It is true that "his tempered and polished expression of common experience, free from transports and free from despairs, speaks more forcibly to ripe middle age than to youth," but it is not without its appeal also to youth. Horace sums up an attitude toward existence which all men, of whatever nation or time, can easily understand, and which all, at some moment or other, sympathize with. Whether they believe in his philosophy of life or not, whether they put it into practice or not, it is always and everywhere attractive,--attractive because founded on clear and sympathetic vision of the joys and sorrows that are the common lot of men, attractive because of its frankness and manly courage, and, above all, attractive because of its object. So long as the one great object of human longing is peace of mind and heart, no philosophy which recognizes it will be without followers. The Christian is naturally unwilling to adopt the Horatian philosophy as a whole, but with its _summum bonum_, and with many of its recommendations, he is in perfect accord. Add Christian faith to it, or add it, so far as is consonant, to Christian faith, and either is enriched. We are better able now to appreciate the dynamic power of Horace the person. We may see it at work in the fostering of friendly affection, in the deepening of love for favorite spots of earth, in the encouragement of righteous purpose, in the true judging of life'
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