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s immediately performed. "At the close of the council the Creeks returned home, but the young hunter remained with his wife. He amused himself in hunting, in which he was very successful, and was accustomed to take a couple of black servants with him, who seldom failed to bring in large quantities of game. He lived among the whites until his wife had borne him two daughters and a son. Upon the birth of the latter, the governor went to see his grandson, and was so well pleased, that he called his friends together, and caused thirty guns to be fired. When the boy was seven or eight years old his father died, and the governor took charge of the child, who was often visited by the Creeks. At the age of ten or twelve, he was permitted to accompany the Indians to their nation, where he spent some time; and two years after, he again made a long visit to the Creeks, who then, with a few Shawanoes, lived on a river called Pauseekoalaakee, and began to adopt their dress and customs. They gave him an Indian name, Puckeshinwau, which means _something that drops_; and after learning their language, he became so much attached to the Indian life, that when the governor sent for him he refused to return." Such is the pleasant and artful story, narrated with solemn gravity by Laulewasikaw, to emblazon the family pedigree by connecting it with the governor of one of the provinces: and here, for the present, we take our leave of the "Open Door." The band of Shawanoes with whom Puckeshinwau and his family emigrated to the Ohio, established themselves, in the first place, in the valley of the Scioto, from whence they subsequently removed to the waters of Mad River, one of the tributaries of the Great Miami. After the death of Puckeshinwau, his wife Methoataaskee, returned to the south, where she died at an advanced age, among the Cherokees. She belonged to the Turtle tribe of the Shawanoes, and her name signifies, _a turtle laying eggs in the sand_. That she was a respectable woman, is the testimony of those who knew her personally: that she was naturally a superior one, may be fairly inferred from the character of at least a part of her children. With this brief account of an aboriginal family, highly reputable in itself, but on which the name of Tecumseh has conferred no small degree of distinction, we now proceed to the immediate subject of this memoir. CHAPTER II. Birth place of Tecumseh--destruction of the Piqua vi
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