s immediately performed.
"At the close of the council the Creeks returned home, but the young
hunter remained with his wife. He amused himself in hunting, in which
he was very successful, and was accustomed to take a couple of black
servants with him, who seldom failed to bring in large quantities of
game. He lived among the whites until his wife had borne him two
daughters and a son. Upon the birth of the latter, the governor went to
see his grandson, and was so well pleased, that he called his friends
together, and caused thirty guns to be fired. When the boy was seven or
eight years old his father died, and the governor took charge of the
child, who was often visited by the Creeks. At the age of ten or
twelve, he was permitted to accompany the Indians to their nation,
where he spent some time; and two years after, he again made a long
visit to the Creeks, who then, with a few Shawanoes, lived on a river
called Pauseekoalaakee, and began to adopt their dress and customs.
They gave him an Indian name, Puckeshinwau, which means _something that
drops_; and after learning their language, he became so much attached
to the Indian life, that when the governor sent for him he refused to
return."
Such is the pleasant and artful story, narrated with solemn gravity by
Laulewasikaw, to emblazon the family pedigree by connecting it with the
governor of one of the provinces: and here, for the present, we take
our leave of the "Open Door."
The band of Shawanoes with whom Puckeshinwau and his family emigrated
to the Ohio, established themselves, in the first place, in the valley
of the Scioto, from whence they subsequently removed to the waters of
Mad River, one of the tributaries of the Great Miami. After the death
of Puckeshinwau, his wife Methoataaskee, returned to the south, where
she died at an advanced age, among the Cherokees. She belonged to the
Turtle tribe of the Shawanoes, and her name signifies, _a turtle laying
eggs in the sand_. That she was a respectable woman, is the testimony
of those who knew her personally: that she was naturally a superior
one, may be fairly inferred from the character of at least a part of
her children.
With this brief account of an aboriginal family, highly reputable in
itself, but on which the name of Tecumseh has conferred no small degree
of distinction, we now proceed to the immediate subject of this memoir.
CHAPTER II.
Birth place of Tecumseh--destruction of the Piqua vi
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