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active in their symptoms, girls over 18 having fewer 'raves' and generally condemning them. "In the large school already referred to, of which I have personal knowledge, 'raving' was very general, hardly anyone being free from it. Any fresh student would soon fall a victim to the fashion, which rather points to the fact that it is infectious. Sometimes there might be a lull in the general raving, only to reappear after an interval in more or less of an epidemic form. Sometimes nearly all the 'raves' were felt by students for their teachers; at other times it was more apparent between the girls themselves. "Sometimes one teacher was raved on by several girls. In many cases, the girls raving on a teacher would have a very great friendship with one of their companions--talking with each other constantly of their respective 'raves,' describing their feelings and generally letting off steam to one another, indulging sometimes in the active demonstrations of affection which they were debarred from showing the teacher herself, and in some cases having no desire to do so even if they could. "As far as I have been able to judge, there is not necessarily any attraction for physical characteristics, as beauty, elegance, etc.; the two participants are probably both of strong character or a weak character raves on a stronger, but rarely _vice versa_. "I have often noticed that the same person may be raved on at different times by several people of different characters and of all ages: say, up to 30 years of age. It is hard to say why some persons more than others should inspire this feeling. Often they are reserved, without any particular physical attraction, and often despising raving and emotional friendships, and give no encouragement to them. That the majority of 'raves' have a sexual basis may be true, but I am sure that in the majority of cases where young girls are concerned this is not in the least recognized, and no impurity is indulged in or wished for. The majority of the girls are entirely ignorant of all sexual matters, and understand nothing whatever about them. But they do wonder about them and talk about them constantly, more especially when they have a 'rave,' which seems to point to some subtle connection between the two. That this ignorance exists is largely to be deplored. The subject, if once thought of, is always thought of and talked of, and information is at length generally gained in a regrettable ma
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