Mowing well and mowing badly--or rather not mowing at all--are separated
by very little; as is also true of writing verse, of playing the
fiddle, and of dozens of other things, but of nothing more than of
believing. For the bad or young or untaught mower without tradition, the
mower Promethean, the mower original and contemptuous of the past, does
all these things: He leaves great crescents of grass uncut. He digs the
point of the scythe hard into the ground with a jerk. He loosens the
handles and even the fastening of the blade. He twists the blade with
his blunders, he blunts the blade, he chips it, dulls it, or breaks it
clean off at the tip. If any one is standing by he cuts him in the
ankle. He sweeps up into the air wildly, with nothing to resist his
stroke. He drags up earth with the grass, which is like making the
meadow bleed. But the good mower who does things just as they should be
done and have been for a hundred thousand years, falls into none of
these fooleries. He goes forward very steadily, his scythe-blade just
barely missing the ground, every grass falling; the swish and rhythm of
his mowing are always the same.
So great an art can only be learnt by continual practice; but this much
is worth writing down, that, as in all good work, to know the thing with
which you work is the core of the affair. Good verse is best written on
good paper with an easy pen, not with a lump of coal on a whitewashed
wall. The pen thinks for you; and so does the scythe mow for you if you
treat it honourably and in a manner that makes it recognise its service.
The manner is this. You must regard the scythe as a pendulum that
swings, not as a knife that cuts. A good mower puts no more strength
into his stroke than into his lifting. Again, stand up to your work. The
bad mower, eager and full of pain, leans forward and tries to force the
scythe through the grass. The good mower, serene and able, stands as
nearly straight as the shape of the scythe will let him, and follows up
every stroke closely, moving his left foot forward. Then also let every
stroke get well away. Mowing is a thing of ample gestures, like drawing
a cartoon. Then, again, get yourself into a mechanical and repetitive
mood: be thinking of anything at all but your mowing, and be anxious
only when there seems some interruption to the monotony of the sound.
In this mowing should be like one's prayers--all of a sort and always
the same, and so made that you can es
|