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stock-gambling. The foundation rule, the rule absolutely necessary for the
existence of stock-gambling is: Any member of the Stock Exchange can buy,
or sell, between the opening and the closing of the Exchange as many
shares of stock as he cares to. With this rule in force his buying and
selling cannot be restricted to the amount he can take and pay for, or
deliver and receive pay for, because there is not money enough in the
world to pay for what under this same rule can be bought and sold in a
single session. This is because there have been arbitrarily created by
these few tricksters many times more stocks than there is money in
existence. The amount of stock that any man can sell in one session of the
Exchange is limited only by the amount that he can offer for sale, and he
can offer any amount his tongue can utter; and he is not compelled and
cannot be compelled to show his ability to deliver what he has offered for
sale until after he has finished selling, which is the following day. You
will ask as I did: Can this be possible? You will find the answer I
found. It is so, and must continue to be so, or there will be no
stock-gambling. Mark me, for this statement is weighted with the greatest
import to you all. A member of this Exchange can sell as many shares of
stock at one session as he cares to offer. If any attempt is made at the
session he sells at to compel him either before or after he offers to sell
to show his ability to deliver, away goes the stock-gambling structure,
because from the very nature of the whole structure of stock-gambling the
same shares are sold and resold many times in each session and the seller
cannot know, much less show, that he can deliver until he first adjusts
with the buyer and the buyer cannot adjust until after he has become such
by buying. If a rule were made compelling a seller to show his
responsibility before selling, every member would have every other member
at his mercy and there could be no stock-gambling. When I had worked this
out, I saw that while the few tricksters of the 'System' had a perfect
device for taking from the people their wealth, I had discovered as
perfect a means of taking away from the few the wealth they had secured
from the many. With this knowledge came a conviction that my way was as
honest as the 'System's,' in fact more honest than theirs. They took from
the innocent, I took from the guilty what had already been dishonestly
secured. I determined
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