re justly incur contempt and indignation than that which
boasts of negligence and hurry. For who can bear with patience the
writer who claims such superiority to the rest of his species, as to
imagine mankind are at leisure for attention to his extemporary sallies,
and that posterity will reposite his casual effusions among the
treasures of ancient wisdom?

Men have sometimes appeared of such transcendent abilities, that their
slightest and most cursory performances excel all that labour and study
can enable meaner intellects to compose; as there are regions of which
the spontaneous products cannot be equalled in other soils by care and
culture. But it is no less dangerous for any man to place himself in
this rank of understanding, and fancy that he is born to be illustrious
without labour, than to omit the cares of husbandry, and expect from his
ground the blossoms of Arabia.

The greatest part of those who congratulate themselves upon their
intellectual dignity, and usurp the privileges of genius, are men whom
only themselves would ever have marked out as enriched by uncommon
liberalities of nature, or entitled to veneration and immortality on
easy terms. This ardour of confidence is usually found among those who,
having not enlarged their notions by books or conversation, are
persuaded, by the partiality which we all feel in our own favour, that
they have reached the summit of excellence, because they discover none
higher than themselves; and who acquiesce in the first thoughts that
occur, because their scantiness of knowledge allows them little choice;
and the narrowness of their views affords them no glimpse of perfection,
of that sublime idea which human industry has from the first ages been
vainly toiling to approach. They see a little, and believe that there is
nothing beyond their sphere of vision, as the Patuecos of Spain, who
inhabited a small valley, conceived the surrounding mountains to be the
boundaries of the world. In proportion as perfection is more distinctly
conceived, the pleasure of contemplating our own performances will be
lessened; it may therefore be observed, that they who most deserve
praise are often afraid to decide in favour of their own performances;
they know how much is still wanting to their completion, and wait with
anxiety and terrour the determination of the publick. _I please every
one else_, says Tally, _but never satisfy myself_.

It has often been inquired, why, notwithstandin