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Before him reverent; and there confess Humbly our faults, and pardon beg; with tears Wat'ring the ground, and with our sighs the air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd, and humiliation meek? Par. Lost. B. x. 1087. No. 111. TUESDAY, APRIL 9, 1751. [Greek: phronein gar hoi tacheis, ouk asphaleis.] SOPHOC. Disaster always waits on early wit. It has been observed, by long experience, that late springs produce the greatest plenty. The delay of blooms and fragrance, of verdure and breezes, is for the most part liberally recompensed by the exuberance and fecundity of the ensuing seasons; the blossoms which lie concealed till the year is advanced, and the sun is high, escape those chilling blasts, and nocturnal frosts, which are often fatal to early luxuriance, prey upon the first smiles of vernal beauty, destroy the feeble principles of vegetable life, intercept the fruit in the gem, and beat down the flowers unopened to the ground. I am afraid there is little hope of persuading the young and sprightly part of my readers, upon whom the spring naturally forces my attention, to learn, from the great process of nature, the difference between diligence and hurry, between speed and precipitation; to prosecute their designs with calmness, to watch the concurrence of opportunity, and endeavour to find the lucky moment which they cannot make. Youth is the time of enterprize and hope: having yet no occasion of comparing our force with any opposing power, we naturally form presumptions in our own favour, and imagine that obstruction and impediment will give way before us. The first repulses rather inflame vehemence than teach prudence; a brave and generous mind is long before it suspects its own weakness, or submits to sap the difficulties which it expected to subdue by storm. Before disappointments have enforced the dictates of philosophy, we believe it in our power to shorten the interval between the first cause and the last effect; we laugh at the timorous delays of plodding industry, and fancy that, by increasing the fire, we can at pleasure accelerate the projection. At our entrance into the world, when health and vigour give us fair promises of time sufficient for the regular maturation of our schemes, and a long enjoyment of our acquisitions, we are eager to seize the present moment; we pluck every gratification within our reach, without suffering it to ripen i
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