Before him reverent; and there confess
Humbly our faults, and pardon beg; with tears
Wat'ring the ground, and with our sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign'd, and humiliation meek? Par. Lost. B. x. 1087.
No. 111. TUESDAY, APRIL 9, 1751.
[Greek: phronein gar hoi tacheis, ouk asphaleis.] SOPHOC.
Disaster always waits on early wit.
It has been observed, by long experience, that late springs produce the
greatest plenty. The delay of blooms and fragrance, of verdure and
breezes, is for the most part liberally recompensed by the exuberance
and fecundity of the ensuing seasons; the blossoms which lie concealed
till the year is advanced, and the sun is high, escape those chilling
blasts, and nocturnal frosts, which are often fatal to early luxuriance,
prey upon the first smiles of vernal beauty, destroy the feeble
principles of vegetable life, intercept the fruit in the gem, and beat
down the flowers unopened to the ground.
I am afraid there is little hope of persuading the young and sprightly
part of my readers, upon whom the spring naturally forces my attention,
to learn, from the great process of nature, the difference between
diligence and hurry, between speed and precipitation; to prosecute their
designs with calmness, to watch the concurrence of opportunity, and
endeavour to find the lucky moment which they cannot make. Youth is the
time of enterprize and hope: having yet no occasion of comparing our
force with any opposing power, we naturally form presumptions in our own
favour, and imagine that obstruction and impediment will give way before
us. The first repulses rather inflame vehemence than teach prudence; a
brave and generous mind is long before it suspects its own weakness, or
submits to sap the difficulties which it expected to subdue by storm.
Before disappointments have enforced the dictates of philosophy, we
believe it in our power to shorten the interval between the first cause
and the last effect; we laugh at the timorous delays of plodding
industry, and fancy that, by increasing the fire, we can at pleasure
accelerate the projection.
At our entrance into the world, when health and vigour give us fair
promises of time sufficient for the regular maturation of our schemes,
and a long enjoyment of our acquisitions, we are eager to seize the
present moment; we pluck every gratification within our reach, without
suffering it to ripen i
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