that as the history of a nation lies hidden often in social
wrongs and in domestic grief as much as in the movements of parties or
dynasties, the novelist must do for the former what the historian does
for the latter. It is his business in the scheme of knowledge of his
time.
But the naturalists believed quite as profoundly in the novel as a work
of art. They claimed for their careful pictures of the grey and sad and
sordid an artistic worth, varying in proportion to the intensity of the
emotion in which the picture was composed and according to the picture's
truth, but in its essence just as real and permanent as the artistic
worth of romance. "Seen from afar," writes Mr. Moore, "all things in
nature are of equal worth; and the meanest things, when viewed with the
eyes of God, are raised to heights of tragic awe which conventionality
would limit to the deaths of kings and patriots." On such a lofty theory
they built their treatment and their style. It is a mistake to suppose
that the realist school deliberately cultivates the sordid or shocking.
Examine in this connection Mr. Moore's _Mummer's Wife_, our greatest
English realist novel, and for the matter of that one of the supreme
things in English fiction, and you will see that the scrupulous fidelity
of the author's method, though it denies him those concessions to a
sentimentalist or romantic view of life which are the common implements
of fiction, denies him no less the extremities of horror or
loathsomeness. The heroine sinks into the miserable squalor of a
dipsomaniac and dies from a drunkard's disease, but her end is shown as
the ineluctable consequence of her life, its early greyness and
monotony, the sudden shock of a new and strange environment and the
resultant weakness of will which a morbid excitability inevitably
brought about. The novel, that is to say, deals with a "rhythmical
series of events and follows them to their conclusion"; it gets at the
roots of things; it tells us of something which we know to be true in
life whether we care to read it in fiction or not. There is nothing in
it of sordidness for sordidness' sake nor have the realists any
philosophy of an unhappy ending. In this case the ending is unhappy
because the sequence of events admitted of no other solution; in others
the ending is happy or merely neutral as the preceding story decides. If
what one may call neutral endings predominate, it is because they
also--notoriously--predominate
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