ied life was assumed to be hardly worth living, a husband in
high life at Rome lost the wife who had for forty-one years been his
faithful companion in prosperity, his wise and courageous counsellor
in adversity. He recorded her praises and the story of her devotion to
him in a long inscription, placed, as we may suppose, on the wall of
the tomb in which he laid her to rest, and a most fortunate chance has
preserved for us a great part of the marble on which this inscription
was engraved. It is in the form of a laudatio, or funeral encomium;
yet we cannot feel sure that he actually delivered it as a speech,
for throughout it he addresses, not an audience, but the lost wife
herself, in a manner unique among such documents of the kind as have
come down to us. He speaks to her as though she were still living,
though passed from his sight; and it is just this that makes it more
real and more touching than any memorial of the dead that has come
down to us from either Italy or Greece.[242]
In such a record names are of no great importance; it is no great
misfortune that we do not know quite for certain who this man and his
wife were. But there is a very strong probability that her name was
Turia, and that he was a certain Q. Lucretius Vespillo, who served
under Pompeius in Epirus in 48 B.C., whose romantic adventures in the
proscriptions of 43 are recorded by Appian,[243] and who eventually
became consul under Augustus in 19 B.C. We may venture to use these
names in telling the remarkable story. For telling it here no apology
is needed, for it has never been told in English as a whole, so far as
I am aware.
It begins when the pair were about to be married, probably in 49 B.C.,
and with a horrible family calamity, not unnatural at the moment of
the outbreak of a dangerous civil war. Both Turia's parents were
murdered suddenly and together at their country residence--perhaps,
as Mommsen suggested, by their own slaves. Immediately afterwards
Lucretius had to leave with Pompeius' army for Epirus, and Turia was
left alone, bereft of both her parents, to do what she could to secure
the punishment of the murderers. Alone as she was, or aided only by a
married sister, she at once showed the courage and energy which are
obvious in all we hear of her. She seems to have succeeded in tracking
the assassins and bringing them to justice: "even if I had been there
myself," says her husband, "I could have done no more."
But this was by
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