thanked them.

At my arrival, I faithfully and conscientiously represented myself to
them for such as I find myself to be--a man without memory, without
vigilance, without experience, and without vigour; but withal, without
hatred, without ambition, without avarice, and without violence; that
they might be informed of my qualities, and know what they were to expect
from my service. And whereas the knowledge they had had of my late
father, and the honour they had for his memory, had alone incited them to
confer this favour upon me, I plainly told them that I should be very
sorry anything should make so great an impression upon me as their
affairs and the concerns of their city had made upon him, whilst he held
the government to which they had preferred me. I remembered, when a boy,
to have seen him in his old age cruelly tormented with these public
affairs, neglecting the soft repose of his own house, to which the
declension of his age had reduced him for several years before, the
management of his own affairs, and his health; and certainly despising
his own life, which was in great danger of being lost, by being engaged
in long and painful journeys on their behalf. Such was he; and this
humour of his proceeded from a marvellous good nature; never was there a
more charitable and popular soul. Yet this proceeding which I commend in
others, I do not love to follow myself, and am not without excuse.

He had learned that a man must forget himself for his neighbour, and that
the particular was of no manner of consideration in comparison with the
general. Most of the rules and precepts of the world run this way; to
drive us out of ourselves into the street for the benefit of public
society; they thought to do a great feat to divert and remove us from
ourselves, assuming we were but too much fixed there, and by a too
natural inclination; and have said all they could to that purpose: for
'tis no new thing for the sages to preach things as they serve, not as
they are. Truth has its obstructions, inconveniences, and
incompatibilities with us; we must often deceive that we may not deceive
ourselves; and shut our eyes and our understandings to redress and amend
them:

"Imperiti enim judicant, et qui frequenter
in hoc ipsum fallendi sunt, ne errent."

["For the ignorant judge, and therefore are oft to be deceived,
less they should err."--Quintil., Inst. Orat., xi. 17.]

When they order us to l