The Project Gutenberg EBook of Philosophy 4, by Owen Wister
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: Philosophy 4
A Story of Harvard University
Author: Owen Wister
Posting Date: August 2, 2008 [EBook #862]
Release Date: March, 1997
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK PHILOSOPHY 4 ***
Produced by Daniel P. B. Smith
PHILOSOPHY 4
A STORY OF HARVARD UNIVERSITY
By Owen Wister
I
Two frowning boys sat in their tennis flannels beneath the glare of
lamp and gas. Their leather belts were loosened, their soft pink shirts
unbuttoned at the collar. They were listening with gloomy voracity to
the instruction of a third. They sat at a table bared of its customary
sporting ornaments, and from time to time they questioned, sucked their
pencils, and scrawled vigorous, laconic notes. Their necks and faces
shone with the bloom of out-of-doors. Studious concentration was
evidently a painful novelty to their features. Drops of perspiration
came one by one from their matted hair, and their hands dampened the
paper upon which they wrote. The windows stood open wide to the May
darkness, but nothing came in save heat and insects; for spring, being
behind time, was making up with a sultry burst at the end, as a delayed
train makes the last few miles high above schedule speed. Thus it
has been since eight o'clock. Eleven was daintily striking now. Its
diminutive sonority might have belonged to some church-bell far distant
across the Cambridge silence; but it was on a shelf in the room,--a
timepiece of Gallic design, representing Mephistopheles, who
caressed the world in his lap. And as the little strokes boomed,
eight--nine--ten--eleven, the voice of the instructor steadily continued
thus:--
"By starting from the Absolute Intelligence, the chief cravings of
the reason, after unity and spirituality, receive due satisfaction.
Something transcending the Objective becomes possible. In the Cogito the
relation of subject and object is implied as the primary condition of
all knowledge. Now, Plato never--"
"Skip Plato," interrupted one of the boys. "You gave us his points
yesterday."
"Yep," assented the other, rattlin
|