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The Project Gutenberg EBook of On the Nature of Thought, by John Haslam This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: On the Nature of Thought or, The act of thinking and its connexion with a perspicuous sentence Author: John Haslam Release Date: January 31, 2010 [EBook #31142] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK ON THE NATURE OF THOUGHT *** Produced by Martin Pettit and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) ON THE NATURE OF THOUGHT, OR THE ACT OF THINKING, AND ITS CONNEXION WITH A PERSPICUOUS SENTENCE. BY JOHN HASLAM, M.D. LATE OF PEMBROKE HALL, CAMBRIDGE, AND AUTHOR OF MANY WORKS ON THIS SUBJECT OF INSANITY. London: [Printed by G. HAYDEN, Little College Street, Westminster,] PUBLISHED BY LONGMAN, REES, ORME, BROWN, GREEN & LONGMAN, PATERNOSTER ROW. 1835. [_PRICE TWO SHILLINGS._] _Polonius_--What do you read, my Lord? _Hamlet_--Words, words, words.--_Act 2d._ * * * * * MEPHISTOPHELES. "Im Ganzen--haltet euch an Worte! Dann geht ihr durch die sichere Pforte Zum Tempel der Gewissheit ein." SCHULER. "Doch ein Begriff muss bey dem Worte seyn." MEPHISTOPHELES. "Schon gut! nur muss man sich nicht allzu aengstlich quaelen, Denn eben wo Begriffe fehlen, Da stellt ein Wort zur rechten zeit sich ein. Mit Worten laesst sich trefflich streiten, Mit Worten ein System bereiten. An Werte laesst sich trefflich glauben, Von einem Wort laesst sich kein Iota rauben."--_Goethe's Faust._ * * * * * "And when I have enumerated these, I imagine I have comprehended almost every thing which can enter into the composition of the intellectual life of man. With the single exception of reason, (and reason can scarcely operate without the intervention of language,) is there any thing more important to man, more peculiar to him, or more inseparable
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