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we note that the phallic ceremonies were associated with the mother religion. The period in which both existed was mostly prehistoric. We see the beginning of the evolution of the male god in the phallic cults. This was eventually followed by the patriarchal system and here we are on more familiar ground. Patriarchy succeeded matriarchy, but whether as a gradual evolution or otherwise is not clear. Some writers speak of bitter conflicts in Persia, India, Greece and elsewhere. In any case the religion of the father replaced that of the mother; the social system changed and the father took his place at the head of the family. During this period we are told[37] that man shifted his belief from the earth to the sky, the sun was found to be the source of energy and worship was transferred to the Heavens. Just as formerly the female deity was identified with the earth, so the male deity was identified with the sun, Zeus and Apollo being two examples of the latter type from a great many. We are now approaching a well known historic period. The religion of the father and the son had replaced that of the mother and child. The age of hero worship had commenced and this hero was often identified with the sun. For this reason, the fact that a myth is in the form of a sun myth does not argue against its being the expression of a very deep religious motive. As has been stated, earlier motives are carried forward, and so while sun worship is a somewhat later development than the phallic beliefs, it is quite natural that many phallic ideas should find expression at this subsequent period. We have now reached a time when sex worship became decadent, for Christianity followed sun worship and hero worship; and this brings us to the present day. The religion of father and son remains, and much of the form of the earlier worship has been retained in the modern. The above outline of the changes and evolution of early religions is most schematic. It enables us, however, to see that sex worship was entirely out of place during the middle ages, in a civilization which had long before discarded matriarchy. The questions of the food supply, and of children, were no longer so immediately pressing, and the faith in magical performances had been shaken. Man had emerged from the group as a definite personality, and the development of a new religion which expressed other feelings and desires had taken place. What we wish to emphasize at prese
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