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for the fields and trees so dear to me. What a strange parable it all made! the sparkling drops so soon lost to sight and thought alike, each with its own definite place in the limitless mind of God, all numbered, none forgotten; each drop,--bright, new-born, and fresh as it appeared, racing out so light-heartedly into the sun,--yet as old, and older, than the rocks from which it sprang! How often had those water-drops been woven into cloud-wreaths, through what centuries they had leapt and plunged among sea-billows, or lain cold and dark in the ocean depths, since the day when this mass of matter that we call the earth had been cut off and sent whirling into space, a molten drop from the fierce vortex of its central sun! And, what is the strangest thought of all, I can sit here myself, a tiny atom spun from drift of storms, and concourse of frail dust, and, however dimly and faintly, depict the course of things, trace, through some subtle faculty, the movement of the mind of God through the aeons; and yet, though I can send my mind into the past and the future, though I can see the things that are not and the things that are, I am denied the least inkling of what it all signifies, what the slow movement of the ages is all aimed at, and even what the swift interchange of light and darkness, pain and pleasure, sickness and health, love and hate, is meant to mean to me--whether there _is_ a purpose and an end at all, or whether I am just allowed, for my short space of days, to sit, a bewildered spectator, at some vast and unintelligible drama. Yet to-day the soft sunshine, the babbling springs, the valley brimmed with haze, the bird's sweet song, all seem framed to assure me that God means us well, urgently, intensely well. "My Gospel," wrote one to me the other day, whose feet move lightly on the threshold of life, "is the Gospel of contentment. I do not see the necessity of asking myself uneasy and metaphysical questions about the Why and the Wherefore and the What." The necessity? Ah, no! But if one is forced, against one's will and hope, to go astray in the wilderness out of the way, to find oneself lonely and hungry, one must needs pluck the bitter berries of the place for such sustenance as one can. I doubt, indeed, whether one is able to compel oneself into and out of certain trains of thought. If one dislikes and dreads introspection, one will doubtless be happier for finding something definite to do
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