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flowing hair. In this composition he triumphs over all difficulties of perspective; our eye follows the canals, and the boats pass away under the bridge in atmospheric light. All the joy of Venice is in that play of light on broad brick surfaces, light which is cast up from the water and dances and shimmers on the marble facades. Gentile made his will in 1502, as well as others in 1505 and 1506. He left word that he was to be buried in SS. Giovanni e Paolo, and begged his brother Giovanni to finish the work in the Scuola, in return for which he is to receive their father's sketch-book. The unfinished piece is the "St. Mark preaching at Alexandria," and it shows Gentile still developing his capacity as a painter. It is pale in colour but brilliant in sunlight. The mass of white given by the head-dresses of the Turkish women is cleverly subdued so as not to detract from the effect of the sunlight. The thronged effect of the great square is studied with more than his usual care, and the faces have all the old individuality. The foremost figures in the crowd have a colour and richness which we may attribute to Giovanni's hand. Gentile was always fully employed, and the detailed paintings of functions became very popular; but he was a far less modern painter than his brother, and, in fact, they represent two distinct artistic generations, though Gentile's work was so much the most elaborate and, as the quattrocento would have thought, the most ambitious. Gentile is essentially the historic painter, yet his is a grave, sincere art, and he has an unerring instinct for the right incidents to include. He cuts out all unseemly trivialities, his actors are stern, powerful men, the treatment is historic and contemporary, but not gossipy. We realise the look of the Venice of his day, in all its tide of human nature, but we also feel that he never forgot that he was chronicling the doings of a city of strong men, and that he must paint them, even in their hours of relaxation and emotion, so as to convey the real dignity and power which underlay all the events of the Republic. We gather from his will and that of his wife that they had no children, which perhaps makes the more natural the affectionate terms upon which he remained all through his life with his brother. Their artistic sympathies must have differed widely. Gentile's love for historical research, for costume and for pageants, found no echo in the deeper idealism o
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