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things under Him, that God may be all in all." That is what shall be. One day, somewhere in the far mysterious future the "purpose of the ages" shall be accomplished. Evil shall have vanished out of the universe for ever and God shall be all in all. One day again it shall be as at the creation when "God looked on everything that He had made and behold it was very good." How? We know not and we need not know. We need not be able to assert dogmatically how He will accomplish His purpose. We need not be able to assert that all men shall be saved or that all who are not will be annihilated. But we must be able with trustful hearts to assert God's love and God's power and the final abolishing of evil, even though we can only do it with the poet's vagueness: At last I heard a voice upon the slope Cry to the summit, "Is there any hope?" To which an answer pealed from that high land, But in a tongue no man could understand, And on the glimmering summit far withdrawn God made Himself an awful rose of dawn. [1] 1 John iii. 8. [2] Gen. iii. 15. [3] _kolasis_--chastisement, correction, punishment (see Greek Lexicon). [4] The same Greek words are used of His enemies' subjection to Christ as of Christ's subjection to the Father suggesting that it would be of the same kind. [5] In other antinomies of Scripture, _e. g._, Man's free will and God's foreknowledge, we have to take refuge in a similar belief. III HEAVEN At last "I" has reached the goal. In that far future comes the glad finale of human history, the realization of the eternal thought in the mind of God from the beginning. As the unwritten play of a great dramatist lies in his mind before it is uttered or acted, with every problem solved and every contingency provided for--so we believe the whole extended drama lay in the Eternal Mind--the path of struggle and pain--the cross-currents of human will--the glorious conclusion of it all. Nothing was an after-thought. Now at last Christ "shall see of the travail of His soul and shall be satisfied." Aye--satisfied. It was worth the cost. Worth the Incarnation of the Eternal Son--worth the sorrow and the pain--worth being misunderstood and shamed and mocked and scourged and spitted on and crucified--this final satisfaction of His tender love. "Eye hath not seen nor ear heard nor hath it entered into the heart of man to conceive the things that God hath prepared. They sh
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