FREE BOOKS

Author's List




PREV.   NEXT  
|<   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257  
258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   >>   >|  
tion, _Punicum ingenium_. An excessive thirst for amassing wealth, and an inordinate love of gain, generally gave occasion in Carthage to the committing base and unjust actions. One single example will prove this. During a truce, granted by Scipio to the earnest entreaties of the Carthaginians, some Roman vessels, being driven by a storm on the coasts of Carthage, were seized by order of the senate and people,(562) who could not suffer so tempting a prey to escape them. They were resolved to get money, though the manner of acquiring it were ever so scandalous.(563) The inhabitants of Carthage, even in St. Austin's time, (as that Father informs us,) showed on a particular occasion, that they still retained part of this characteristic. But these were not the only blemishes and faults of the Carthaginians.(564) They had something austere and savage in their disposition and genius, a haughty and imperious air, a sort of ferocity, which, in the first transports of passion, was deaf to both reason and remonstrances, and plunged brutally into the utmost excesses of violence. The people, cowardly and grovelling under apprehensions, were proud and cruel in their transports; at the same time that they trembled under their magistrates, they were dreaded in their turn by their miserable vassals. In this we see the difference which education makes between one nation and another. The Athenians, whose city was always considered as the centre of learning, were naturally jealous of their authority, and difficult to govern; but still, a fund of good nature and humanity made them compassionate the misfortunes of others, and be indulgent to the errors of their leaders. Cleon one day desired the assembly, in which he presided, to break up, because, as he told them, he had a sacrifice to offer, and friends to entertain. The people only laughed at the request, and immediately separated. Such a liberty, says Plutarch, at Carthage, would have cost a man his life. Livy makes a like reflection with regard to Terentius Varro.(565) That general on his return to Rome after the battle of Cannae, which had been lost by his ill conduct, was met by persons of all orders of the state, at some distance from Rome; and thanked by them, for his not having despaired of the commonwealth; who, says the historian, had he been a general of the Carthaginians, must have expected the most severe punishment: _Cui, si Carthaginensium ductor fuisset, nihil recusand
PREV.   NEXT  
|<   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257  
258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   >>   >|  



Top keywords:

Carthage

 

Carthaginians

 
people
 

general

 
transports
 

occasion

 

compassionate

 
misfortunes
 

nature

 

humanity


errors

 

desired

 

assembly

 
presided
 

severe

 

punishment

 
leaders
 

indulgent

 

Carthaginensium

 

fuisset


nation
 

ductor

 
recusand
 
difference
 

education

 
Athenians
 

jealous

 

authority

 

difficult

 

govern


naturally

 

learning

 

considered

 
centre
 

orders

 

reflection

 

regard

 

distance

 

persons

 

Terentius


return

 

battle

 
conduct
 

thanked

 

historian

 

commonwealth

 

friends

 

entertain

 

sacrifice

 
Cannae