FREE BOOKS

Author's List




PREV.   NEXT  
|<   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107  
108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   >>   >|  
ifted individual having, at one time or another, brought home those moods to them. Therefore we need feel no surprise if any individual, peasant or man of business or abstract thinker, reveal a lack, even a total lack, of such impressions as I am speaking of; nor even if among those who love art a great proportion be still incapable of identifying those vague contemplative emotions from which all art is sprung. It is not merely the special endowment of eye, ear, hand, not merely what we call artistic talent, which is exceptional and vested in individuals only. It takes a surplus of sensitiveness and energy to be determined in one's moods by natural surroundings instead of solely by one's own wants or circumstances or business. Now art is born of just this surplus sensitiveness and energy; it is the response not to the impressions made by our private ways and means, but to the impressions made by the ways and means of the visible, sensible universe. But once produced, art is received, and more or less assimilated, by the rest of mankind, to whom it gives, in greater or less degree, more of such sensitiveness and energy than it could otherwise have had. Art thus calls forth contemplative emotions, otherwise dormant, and creates in the routine and scramble of individual wants and habits a sanctuary where the soul stops elbowing and trampling, and being elbowed and trampled; nay, rather, a holy hill, neither ploughed nor hunted over, a free high place, in which we can see clearly, breathe widely, and, for awhile, live harmlessly, serenely, fully. XIII. Thinking these thoughts for the hundredth time, feeling them in a way as I feel the landscape, I walk home by the dear rock path girdling Fiesole, within sound of the chisels of the quarries. Blackthorn is now mixed in the bare purple hedgerows, and almond blossom, here and there, whitens the sere oak, and the black rocks above. These are the heights from which, as tradition has it, Florence descended, the people of which Dante said-- "Che discese da Fiesole ab antico, E tiene ancor del monte e del macigno," meaning it in anger. But it is true, and truer, in the good sense also. Mountain and rock! the art of Tuscany is sprung from it, from its arduous fruitfulness, with the clear stony stream, and the sparse gentle olive, and the cypress, unshaken by the wind, unscorched by the sun, and shooting inflexibly upwards. ART AND USEFULNESS.
PREV.   NEXT  
|<   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107  
108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   >>   >|  



Top keywords:
individual
 

impressions

 

energy

 
sensitiveness
 
Fiesole
 
emotions
 

contemplative

 

surplus

 

sprung

 

business


widely
 
breathe
 

almond

 

hedgerows

 

awhile

 

purple

 

whitens

 

blossom

 

hundredth

 

girdling


thoughts
 

Thinking

 

landscape

 
feeling
 

Blackthorn

 
quarries
 
chisels
 

serenely

 

harmlessly

 

stream


sparse

 

fruitfulness

 
arduous
 
Mountain
 

Tuscany

 
gentle
 

upwards

 

inflexibly

 

USEFULNESS

 

shooting


cypress

 

unshaken

 
unscorched
 

people

 
descended
 
Florence
 

heights

 

tradition

 
discese
 

macigno