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onizing of antagonistic forces, the combination of the most abstruse details, fitted to the remotest exigencies, and working just as the inventive mind meant it should, and just as it was set a-going, as if that mind were presiding over it, were in it, though it is now far distant, or has vanished from the earth. That mind is immortal! that nature, which is common to all men, transcends any shape of matter and is superior to mechanism. And it may be necessary to say this, necessary to say that man, who is helped by machinery, is _separate_ from it. It is mind that is thus involved with matter. The spirit of a living creature that is in the wheels. It may be necessary to say this, my friends, and to say it frequently, lest the vast mechanical achievements of our time seduce us into a mere mechanical life. I do not think that the deepest question is, whether machinery will multiply to such an extent as to snatch the bread from the mouths of living men; but whether men, with all the possibilities of their nature, will not become absorbed in that which supplies them with bread alone? I have just expressed my admiration for the genius of the great inventor. Nor can I honor too highly the faithful and industrious mechanic--the man who fills up his chink in the great economy by patiently using his hammer or his wheel. For, he _does_ something. If he only sews a welt, or planes a knot, he helps build up the solid pyramid of this world's welfare. While there are those who, exhibiting but little use while living, might, if embalmed, serve the same purpose as those forms of ape and ibis _inside_ the Egyptian caverns--serve to illustrate the shapes and idolatries of human conceit. At any rate, there is no doubt of the essential nobility of that man who pours into life the honest vigor of his toil, over those who compose this feathery foam of fashion that sweeps along Broadway; who consider the insignia of honor to consist in wealth and indolence; and who, ignoring the family history, paint coats of arms to cover up the leather aprons of their grandfathers. I shall not be misunderstood then, when, making a distinction in behalf of the mechanic by profession, I say that no man should be a mere mechanic in _soul_. In other words, no man should be bound up in a routine of material ends and uses. He should not be a mechanic, working exclusively in a dead system, but always the architect of a living ideal. And surrounded, astonished,
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