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then, speed and help My refugee: take up the Image of My Son, crucified for it: take instruments for incense and wax. Ring out the signals of My Church for a solemn assembly; raise high your hymnal voices, open the doors of My house and its inner shrines: place near to the altar, which holds the Body of My Son, what is left of that brother or sister; finally, cover him a bier with costly palls, for at last he triumphs: crowd it with lamps and candles, circle round him, overthrown as he is, with helping crowds of servants. Do more. Repeat the votive offering of My Son. Make the richest feast, and thus the panting spirit, restless and weary with the jars of the wonted mortality it has just laid by, may breathe to strength: and the flesh, empty for the while of its old tenant, and now to be nursed in the lap of the Mother Earth, may be bedewed with a most gracious holiness, so that at the last day when it is sweetly reunited to its well-known companion, it may gladly flower anew and put on with joy the everlasting freshness." This was no sudden seizure and passing emotion at the romance of funerals. He issued a general order in his diocese forbidding parish priests to bury the bodies of grown persons, if he were by to do it. If it were a case of good life, the more need to honour; if of an evil life, such would all the more yearn for greater succour. So he went to all, and if they were poor he ordered his almoner to find the lights and other requirements. Any funeral would bring him straight from his horse to pray at the bier. If he had no proper book wherein he might read without halting (and his eyes waxed dim at the last) he would stand near the officiant, chaunt the psalms with him, say the amens, and be clerk, almost a laic. If he had the right book, he would be priest, say the prayers, use the holy water, swing the censer, cast on the mould, then give shrift and benison and go on his way. If the place were a large city and many bodies came for burial he did just the same until all were finished. Potentates expecting to eat bread with him were often vexed and complained at these delays; but, host or guest, he had more appetite for holy than for social functions. King Richard at Rouen, like his father before him, with all the Court and the Royal Family, when they invited Hugh to table, had to keep fasting while Hugh performed these higher duties without clipping or diminishing the office. When the king's servants chafed,
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