FREE BOOKS

Author's List




PREV.   NEXT  
|<   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390  
391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   >>   >|  
throwing a small portion of food to the dead; this is probably a universal practice in Melanesia. A morsel of food ready to be eaten, for example of yam, a leaf of mallow, or a bit of betel-nut, is thrown aside; and where they drink kava, a libation is made of a few drops, as the share of departed friends or as a memorial of them with which they will be pleased. At the same time the offerer may call out the name of some one who either died lately or is particularly remembered at the time; or without the special mention of individuals he may make the offering generally to the ghosts of former members of the community. To set food on a burial-place or before some memorial image is a common practice, though in some places, as in Santa Cruz, the offering is soon taken away and eaten by the living.[587] [Sidenote: Sacrificial ritual in the Solomon Islands.] In the Solomon Islands the sacrificial ritual is more highly developed. It may be described in the words of a native of San Cristoval. "In my country," he wrote, "they think that ghosts are many, very many indeed, some very powerful, and some not. There is one who is principal in war; this one is truly mighty and strong. When our people wish to fight with any other place, the chief men of the village and the sacrificers and the old men, and the elder and younger men, assemble in the place sacred to this ghost; and his name is Harumae. When they are thus assembled to sacrifice, the chief sacrificer goes and takes a pig; and if it be not a barrow pig they would not sacrifice it to that ghost, he would reject it and not eat of it. The pig is killed (it is strangled), not by the chief sacrificer, but by those whom he chooses to assist, near the sacred place. Then they cut it up; they take great care of the blood lest it should fall upon the ground; they bring a bowl and set the pig in it, and when they cut it up the blood runs down into it. When the cutting up is finished, the chief sacrificer takes a bit of flesh from the pig, and he takes a cocoa-nut shell and dips up some of the blood. Then he takes the blood and the bit of flesh and enters into the house (the shrine), and calls that ghost and says, 'Harumae! Chief in war! we sacrifice to you with this pig, that you may help us to smite that place; and whatsoever we shall carry away shall be your property, and we also will be yours.' Then he burns the bit of flesh in a fire upon a stone, and pours down the blood upon th
PREV.   NEXT  
|<   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390  
391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   >>   >|  



Top keywords:

sacrifice

 

sacrificer

 
ritual
 

Islands

 

Solomon

 

practice

 

ghosts

 

offering

 

memorial

 

Harumae


sacred

 
people
 
younger
 

barrow

 
reject
 

assemble

 

assembled

 

sacrificers

 

village

 

enters


shrine

 

whatsoever

 

property

 

assist

 
chooses
 

strangled

 
cutting
 

finished

 

ground

 

killed


pleased

 
friends
 

departed

 

offerer

 

remembered

 
libation
 

universal

 
Melanesia
 

morsel

 

throwing


portion

 

thrown

 
mallow
 

special

 

mention

 
native
 

developed

 
sacrificial
 

highly

 

Cristoval