his evil, since it
attacks, and is in opposition to, God Himself. And nothing shows up its
malice so much as the fact that blasphemy is the natural product and
offspring of hate; it goes to the limit of human power in revolt
against the Maker. It is, however, a consolation to know that, in the
majority of cases, blasphemy is found where faith is wanting or
responsibility absent, for it may charitably be taken for granted that
if the blasphemer really knew what he was saying, he would rather cut
out his tongue than repeat it. So true is it that the salvation of many
depends almost as much on their own ignorance as on the grace of God.
There is a species of blasphemy, not without its degree of malice,
found sometimes in people who are otherwise God-fearing and religious.
When He visits them with affliction and adversity, their self-conscious
righteousness goes out and seeks Comparison with prosperous
ungodliness, and forthwith comments on strange fact of the deserving
suffering while the undeserving are spared. They remark to themselves
that the wicked always succeed, and entertain a strong suspicion that
if they were as bad as others certain things would not happen.
All this smacks dangerously of revolt against the Providence of God.
Job's problem is one that can be solved only by faith and a strong
spiritual sense. He who has it not is liable to get on the wrong side
in the discussion; and it is difficult to go very far on that side
without finding Providence at fault and thus becoming guilty of
blasphemy. For, to mention partiality in the same breath with God's
care of the universe, is to deny Him.
The daily papers, a few years ago, gave public notoriety to two
instances of blasphemy, and their very remarkable punishment, for it is
impossible not to see the hand of God in what followed so close upon
the offending. A desperate gambler called upon the Almighty to strike
him dumb, if in the next deal a certain card turned up. It did turn up,
and at the last accounts the man had not yet spoken. Another cast from
his door a vendor of images and crucifixes with a curse and the remark
that he would rather have the devil in his house than a crucifix. The
very next day, he became the father of what came as near being the
devil as anything the doctors of that vicinity ever saw. These are not
Sunday-school stories invented to frighten children; the facts
occurred, and were heralded broadcast throughout the land.
Despair u
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